As someone ever-attentive to the intersection of political and religion, it wasn’t so much Trump’s explosion at the Bishop of Washington but the follow-on by his clerical allies that struck me, as I explained at New York:
Everything about the Washington National Cathedral, from its vast Gothic architecture to its clergy’s vestments, suggests to the politicians who sometimes grace its pews that they are small players in the grand drama of human events shaped by an omnipotent God. But the most important pol in attendance at this week’s National Prayer Service, right there in the front row, was a newly re-inaugurated president for whom humility and self-restraint are alien concepts, and who has boldly asserted that God prevented his assassination in order to return him to power. So understandably, the clerical leader of the Cathedral, Bishop Mariann Budde, felt constrained in her sermon to beg Donald Trump for some Christian forbearance in how he carried out his vengeful mandate. She begged rather than commanded, using the time-honored language of Jesus Christ by way of enjoining compassion for the poor, the stranger, and those living in fear of state power:
“’Let me make one final plea, Mr. President. Millions have put their trust in you and, as you told the nation yesterday, you have felt the providential hand of a loving God. In the name of our God, I ask you to have mercy upon the people in our country who are scared now.’
“‘There are gay, lesbian, and transgender children in Democratic, Republican, and independent families, some who fear for their lives. The people who pick our crops and clean our office buildings; who labor in poultry farms and meatpacking plants; who wash the dishes after we eat in restaurants and work the night shifts in hospitals. They … may not be citizens or have the proper documentation. But the vast majority of immigrants are not criminals. They pay taxes and are good neighbors. They are faithful members of our churches and mosques, synagogues, gurudwaras, and temples. I ask you to have mercy, Mr. President, on those in our communities whose children fear that their parents will be taken away. And that you help those who are fleeing war zones and persecution in their own lands to find compassion and welcome here.'”
It was also understandable that Trump was annoyed by Budde’s plea, along with the underlying suggestion that he does not personify God’s will for America in 2024. He was undoubtedly aware that the bishop had criticized him during his first term for using one of the churches of her diocese, the White House–adjacent St. John’s, for a photo op in which he held up a Bible in righteous justification for his hard line on Black Lives Matters protesters. And here she was almost literally raining on his inaugural parade.
But when he lashed out at her on Truth Social as a “so-called bishop,” a “radical left hard line Trump hater,” whose sermon was “nasty in tone and not compelling or smart,” he unleashed a lot of MAGA rage aimed not just at Budde but at those liberal Christians who similarly reject a reactionary, Trump-o-centric version of the faith. The New York Times’ Elizabeth Dias hit the nail on the head in depicting the outburst against Budde as representing a submerged iceberg rising to the surface:
“For nearly a decade, American Christianity has been torn apart in every possible way. Christians have fought over whether women should be allowed to preach. Over the place of gay people. The definition of marriage. The separation of church and state. Black Lives Matter. And at the heart of much of it has been Mr. Trump’s rise as the de facto head of the modern American church, and the rise of right-wing Christian power declaring itself the one true voice of God.”
The National Prayer Service incident gave license to a lot of Trump’s clerical allies to deny the legitimacy of any form of Christianity that does not comport with their culturally conservative views. Several uttered their condemnations in interviews with the conservative Washington Examiner:
“’For the past four years, the Left has vilified biblically sound pastors for teaching what Scripture says about marriage, gender, and sexuality — accusing them of preaching politics from the pulpit. Yet, on the very first day of Trump’s return to the White House, a woke clergy member hijacks a church service to promote partisan rhetoric, personally attacks the President of the United States, and distorts the truth about illegal immigration,’ said pastor Lucas Miles, senior director of TPUSA Faith.
“Pastor John Amanchukwu, who has been vocal in his support for Trump in the past, took a harsher tone.
“’Many fear a wolf in sheep’s clothing, but there is nothing worse than a wolf in Bishop garments. She’s heretical, diabolical, and should have NEVER had the opportunity to minister in the presence of President Donald J. Trump,” Amanchukwu said.”
Franklin Graham, who delivered one of the two official invocations at Trump’s inauguration, was equally harsh:
“‘She is a socialist, activist, LGBTQ+ agenda, and that’s, you know, so she’s just wrong,’ he continued. ‘So these are activists, and no question, they hate Trump. I don’t know why they hate Trump. Trump stands for truth.”
So denying that “Trump stands for truth” is apparently grounds for excommunication from the broader community of Jesus Christ. That’s certainly what the extremely influential Pentecostal preacher and musician Sean Feucht suggested from right there in the Cathedral: “This is not a church and she is not a pastor. Time to ditch this tradition of attending this place during the inauguration.”
Maybe these holy warriors will calm down. But for the moment, it’s clear that their relationship with Donald Trump, the most powerful person on the planet, is fully transactional. He’s using them to herd their flocks into the voting booth to back him despite occasional suspicions that he’s more interested in self-promotion and worldly wealth than in doing God’s will. And they are using his authority to monopolize their own power within Christianity, by insisting that the only real Christians are MAGA Christians. These politicized right-wing believers bared their teeth in the reaction to Budde’s decidedly Jesus-oriented plea to Trump for mercy. But their ultimate objective could well be to reduce the influence of liberal Christianity until it’s small enough to be drowned in a baptismal font, leaving loud-and-proud Christian nationalists as the monopoly proprietors of America’s largest religious tradition.
Here’s the problem as I see it. I believe impeachment is doable although by no means a sure bet. It would no doubt be an almost completely partisan vote with defections on both sides but I think at the end, the “yeas” would prevail.
However, as many others have already pointed out, conviction in the Senate is another matter. Even if every single Democrat plus the two Independents who caucus with the Democrats were to vote to convict, unless they get some Republican votes, it’s not going to happen. I don’t know that the people clamoring loudest for impeachment understand that. I’m afraid they’ll see it as just another “DLC Repug-lite” cowardly sell-out even if all the Democrats (plus Leiberman and Sanders) vote for conviction.
I agree that from the partisan perspective of aggregating and holding power, impeachment may not be the best strategy. Undoubtedly, Rove is holding the revenge card up his sleeve that he’ll use in the media to brand Democrats petty children who are simply finding their opportunity to repay the GOP for their impeachment of Clinton. The MSM also undoubtedly would be gleeful in their punditry, ascribing all the motivations and reactions Gitlin outlines. But, isn’t such a partisan strategy just another aspect of the political cynicism by which voters are so repulsed?
However, impeachment should not and need not be about vengeance–whether as tit-for-tat vis-a-vis WJC, or for the actual victims of the crimes of the Bush White House. Rather, as John Nichols illuminates in The Nation (8/13/07) and echoing the sentiments of Bill Moyers panelists, “…the point of impeachment is not the transitory crimes of small men but the long-term definition of great offices. …the Founders intended impeachment less as a punishment for office-holders than as a protection against the dangerous expansion of executive authority. If abuse of the system of checks and balances, lies about war, approval of illegal spying and torture, signing statements that improperly arrogate legislative powers to the executive branch, schemes to punish political foes and refusals to cooperate with Congressional inquiries are not judged as high crimes, the next President, no matter from which party, will assume the authority to exercise some or all of these ilegitimate powers.” Indeed, the partisan temptation to do so will be great, even if just as a matter of righting the wrongs done by a previous administration.
So, the Congress has a solemn, non-partisan duty to our Constitution to execute an impeachment not only against Bush and Cheney, but also against any scoundrel, tyrant or demagogue that so abuses the powers of their offices and damages our Democracy. That the Democrats make up the majority of the Congress right now, it falls to them to muster the necessary support for those articles. But, it also falls to all MOGs to weigh the facts of these matters objectively and to acquit their Constitutional duty. To do otherwise–whether as a matter of winning elections or as a matter of partisan solidarity–is merely to succumb to political cynicism. Such may be considered complicity in the same crimes as those accused, since it is a withholding of the last instrument necessary in preserving our system of checks and balances–and in spite of Justice.
Perhaps, then, a national civics lesson is in order, a Prophylactic for the People against the inevitable slings and arrows of the MSM, screeching of vengeance and pettiness and disloyalty in “war time” like a chorus of so many howler monkeys, a cacophony of “sound and fury, signifying nothing.”
Perhaps also, for this one action, all Democrats and any Republicans of conscience who would join them, should declare themselves Independents, making it clear to the People that this is an action of Our supreme legislative body performing its Constitutional duty.
Nichols concludes, “No matter how unsucessful we may think [Bush’s] tenure has been, it will leave a mark on the Republic. If that mark is of a presidency without limit or accountability, Bush and Cheney will have changed the country far more fundamentally than any of their predecessors.”
Here one is reminded of the legacy of Julius Caesar in the course of the Roman state. While the “noblest” Romans assassinated and buried Caesar, the fundamental mutation to tyranny that he wrought persevered. Republic became Empire. But, the Pax was a pox upon all houses. The brutality necessary for imperial rule spread from the reaches of empire back to mother Rome, where fear and poverty and oppression prevailed until the Fall.
Are we not already seeing these same signs as we enter upon a new era of imperial executive? Are our armies not already waging an unwinnable, unending war against a shadowy enemy of ideology? Are we not already refitting our society for the paranoia of an all-seeing eye? Have we not already succumbed to a politics of effete consent?
So, it is not enough to punish these mere men for their transgressions, though justice demands it and impeachment will accomplish it. Such ad hominem penalty is merely cutting a head from the hydra of imperialism, for another will grow back in its place. No, that imperial dragon must be slain. But it will take more than a partisan Brutus. It will take a People expressing their Will for the persistence of democratic self-governance through the only vehicle We have: the Congress. That vehicle is so much bigger in its Constitutional sense and its Democratic import than any political party. And ultimately, the members thereof must act in accordance with the Will of the People to restore balance and integrity to our great Nation.