It’s become a commonplace observation to note that the 2008 presidential race, particularly on the Democratic side, is already achieving an unusually frantic pace. And perhaps the best evidence of that hypothesis is the fact that each of the Big Three Democratic candidates, Clinton, Obama and Edwards, has already been described, by the Conventional Wisdom of the Washington chattering classes and key elements of the blogosphere, as undergoing a potentially fatal “swoon.”HRC was the first to be thusly described, especially when Barack Obama entered the race and predictably started building support among the African-American voters who had previously tilted heavily to Clinton, erasing much of her early, big lead in the polls. The fact that this trend coincided with a MSM and blogospheric obsession with her refusal to apologize about her vote for the Iraq War resolution, compounded by her lukewarm appeal to independent voters, led some smart people to predict her early demise.Just a few weeks ago, of course, John Edwards had to put up, however briefly, with reports that he was actually about to drop out of the race, and/or would be capsized by public concerns about his wife’s health, and/or couldn’t raise any money.And now Barack Obama is suffering from a bit of a drop in support in the polls, explained by many as the result of his refusal to get specific on policy ideas, and/or to give Democratic audiences the red meat they expect. As a new and relatively balanced New Republic article by Noam Scheiber reflects, the emerging CW is that Obama’s buzz factor is fading (just as many Obama-skeptics in the punditocracy had long predicted), leaving him in a downward trajectory unless he changes course.Taking all these “trends” together, the lesson is that you shouldn’t pay much attention to the early CW on any of these three candidates. The best bet is that the Big Three are all viable and tightly bunched, which is mainly bad news for the Little Three (Richardson, Dodd and Biden) who need some oxygen to get taken seriously by the media, the activists, and the money folk.What’s more interesting to me is the extent to which the Big Three have taken varying courses in laying out a rationale for their candidacy.When you boil it all down, our last two presidential nominees, Al Gore and John Kerry, were rich in policy proposals and Shrumian “fighting” rhetoric, but largely bereft of any overarching message (Gore, to be more precise, had several messages, but couldn’t settle on one for any length of time).Nobody needs Bob Shrum any more to convey an intention to “fight” Republicans. Obama is all message (the same message of beyond-polarization and reform that John Kerry rejected and Wesley Clark botched in 2004), and part of his early appeal is that he scratches a long-standing itch among message-starved Democratic and independent voters. It also enables him to simultaneously run to the left and right of his main rivals.HRC, so far, stands in the Gore-Kerry all-policy, no-message tradition, assuming that “I’m in it to win!” is a short-term, tactical slogan designed to deal with doubts about her electability.Edwards is the one candidate so far to put together both a clear message (an updated version of his “Two Americas” theme from 2004) and a lot of policy detail. But I strongly suspect that Obama and Clinton will soon catch up on that front, and then we’ll begin to see some real and congruent competition. The other thing that’s likely to happen is that George W. Bush will find a way to make moot the current tactical arguments among the Democratic presidential candidates over Iraq, which will make their opinions on other topics more visible and politically relevant.Each of the Big Three has a distinctive set of strategic issues to navigate.HRC is clearly the least vulnerable to mood swings, media narratives, or gaffes; she’s already suffered the most important setback, the loss of her overwhelming African-American support. She’ll be fine if none of her rivals, Big or Little, catch fire.Obama needs to overcome the current negative buzz about his campaign; continue, through heavy and broad-based fundraising and competitive poll numbers, to solidify his status as a national candidate who doesn’t have to win early; and unfold a policy agenda that satisfies the critics without pigeon-holing him ideologically.And Edwards, aside from getting past the rumors about the impact of his wife’s health on his candidacy, needs to continue his interesting tandem strategy of becoming the preferred choice of the activist Left, while maintaining his appeal as a regional Southern candidate, which could be very important after New Hampshire. So far, he seems to be pulling it off, as evidenced by his recently unveiled and impressive endorsement list in South Carolina (no, endorsements aren’t all that important in themselves, but in this case they do show he hasn’t in any way become toxic in his home region. He should say a prayer every night in thanks for Mark Warner’s noncandidacy). Unlike HRC and Obama, Edwards really does need to win or at worst finish a strong second in Iowa, but if he does, he could be in very good shape.This post does obviously reflect the CW in focusing on the Big Three, as opposed to Richardson, Dodd and Biden. But in this case, the CW may well be accurate, given the front-loaded caucus and primary schedule, the strength of the Big Three in the early states, the Little Three’s money disadvantage, and the absence of any issue on which the Little Three–with the possible exception of Biden’s relative hawkishness, which doesn’t look like a winner among Democratic voters in 2008–could distinguish themselves.The most likely dark horse is Bill Richardson. The good news for Richardson is that all the rumors over the decades about his alleged “zipper problem” are probably just bunk; we’d have almost certainly learned otherwise by now if it were otherwise. The bad news for Richardson is that he almost has to win in Nevada to have a prayer, and even then, he’s not well-positioned to win in Iowa, New Hampshire, or South Carolina.So: get used to the idea that the Democratic nominee will likely be named (to list them alphabetically) Barack, Hillary or John, and that you can ignore a lot of the daily buzz about the Big Three until people start voting, which will be soon enough.
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Editor’s Corner
By Ed Kilgore
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December 6: When the Religious Views of Trump Nominees Are and Aren’t Fair Game
With Senate confirmation hearings of Trump’s motley crew of Cabinet-level nominees, one issue Democrats will need to confront right away is when and whether the appointees’ often-exotic religious views are an appropriate subject for discussion. I offered some simple guidelines at New York:
Amid all the hotly disputed allegations that he has a history of excessive drinking and inappropriate (or even abusive) behavior toward women, Donald Trump’s defense-secretary nominee, Pete Hegseth, has another potential problem that’s just now coming into view: His religious beliefs are a tad scary.
Early reports on Hegseth’s belligerent brand of Christianity focused on a tattoo he acquired that sported a Latin slogan associated with the medieval Crusaders (which led to him being flagged as a potential security problem by the National Guard, in which he served with distinction for over a decade). But as the New York Times reports, the tattoo is the tip of an iceberg that appears to descend into the depths of Christian nationalism:
“’Voting is a weapon, but it’s not enough,’ [Hegseth] wrote in a book, American Crusade, published in May 2020. ‘We don’t want to fight, but, like our fellow Christians one thousand years ago, we must …’
“In his book, Mr. Hegseth also offered a nod to the prospect of future violence: ‘Our American Crusade is not about literal swords, and our fight is not with guns. Yet.’”
His words aside, Hegseth has chosen to associate himself closely with Doug Wilson, an Idaho-based Christian-nationalist minister with a growing educational mission, notes the Times:
“[After moving to Tennessee two years ago] the Hegseth family joined Pilgrim Hill Reformed Fellowship, a small church opened in 2021 as part of the growing Communion of Reformed Evangelical Churches. The denomination was co-founded by Doug Wilson, a pastor based in Moscow, Idaho; his religious empire now includes a college, a classical school network, a publishing house, a podcast network, and multiple churches, among other entities …
“In his writings, Mr. Wilson has argued that slavery ‘produced in the South a genuine affection between the races,’ that homosexuality should be a crime, and that the 19th Amendment guaranteeing women the right to vote was a mistake. He has written that women should not ordinarily hold political office because ‘the Bible does say that when feminine leadership is common, it should be reckoned not as a blessing but as a curse …’
“Mr. Hegseth told [a] Christian magazine in Nashville that he was studying a book by Mr. Wilson; on a podcast Mr. Hegseth said that he would not send his children to Harvard but would send them to Mr. Wilson’s college in Idaho.”
All this Christian-nationalist smoke leads to the fiery question of whether Hegseth’s religious views are fair game for potential confirmation hearings. Would exploration of his connections with a wildly reactionary religious figure like Doug Wilson constitute the sort of “religious test … as a qualification to any office or public trust” that is explicitly banned by Article VI of the U.S. Constitution? It’s a good and important question that could come up with respect to other Trump nominees, given the MAGA movement’s cozy relationship with theocratic tendencies in both conservative-evangelical and traditionalist-Catholic communities.
Actually, the question of the boundary between a “religious test” and maintenance of church-state separation came up conspicuously during the first year of Trump’s earlier presidency in confirmation hearings for the then-obscure Russell Vought, whom Trump nominated to serve as deputy director of the Office of Management and Budget (he later became director of OMB, the position to which Trump has again nominated him for the second term). Bernie Sanders seized upon a Vought comment defending his alma mater, Wheaton College, for sanctions against a professor who said that Christians and Muslims “worship the same God.” Sanders suggested that showed Vought was an Islamophobic bigot, while Vought and his defenders (included yours truly) argued that the man’s opinion of the credentials of Muslims for eternal life had nothing to do with his duties as a prospective public servant.
This does not, to be clear, mean that religious expressions when they actually do have a bearing on secular governance should be off-limits in confirmation hearings or Senate votes. If, for example, it becomes clear that Hegseth believes his Christian faith means echoing his mentor Doug Wilson’s hostility to women serving in leadership positions anywhere or anytime, that’s a real problem and raising it does not represent a “religious test.” If this misogyny was limited to restrictions on women serving in positions of religious leadership, that would be another matter entirely.
More generally, if nominees for high executive office follow their faith in adjudging homosexuality or abortion as wicked, it’s only germane to their fitness for government offices if they insist upon imposing those views as a matter of public policy. Yes, there is a conservative point of view that considers any limitation on faith-based political activism in any arena as a violation of First Amendment religious-liberty rights. But those who think this way also tend to disregard the very idea of church-state separation as a First Amendment guarantee.
Critics of Christian nationalism in the Trump administration need to keep essential distinctions straight and avoid exploring the religious views of nominees if they are truly private articles of faith directed to matters of the spirit, not secular laws. It’s likely there will be plenty of examples of theocratic excesses among Trump nominees as Senate confirmation hearings unfold. But where potential holders of high offices respect the lines between church and state, their self-restraint commands respect as well.