Last week, playing off both the Edwards Blogger kerfuffle and Mitt Romney’s presidential launch, Atrios spurred a bit of blogospheric controversy with a series of posts on religion in the public square.His basic argument, with which I basically agree, is that once “people of faith” inject their religious views into public discourse, the content of those views is fair game for commentary, dissent and even mockery, though mockery may be politically inadvisable if you are, say, involved in a presidential campaign.Romney’s Mormon Problem provides the perfect foil for Atrios’ secondary point, which is that the tendency of political observers to divide Americans into “believers” and “unbelievers,” or on occasion, between “Christians” or “Judeo-Christians” and everybody else, is intellectually dishonest because it (a) obliterates the very meaningful differences in metaphysical, moral and political viewpoints within the broad “believers” category and virtually every subcategory, and (b) disrespects the metaphyiscal, moral and political viewpoints of people who subscribe to unconventional religions or no religion at all.On Atrios’ first point–presumably motivated by the talk of Amanda Marcotte’s “offensive” blog posts about the Virgin Birth and so forth–I would offer one important qualifier to his general take: mocking the religious underpinnings of some political position is one thing; denying their sincerity is another.Here’s how the regression from mockery of politics to mockery of religion to mockery of religious sincerity tends to work: Some people hold abhorrent political positions that they justify with religious principles you happen to consider a bunch of atavistic Hooey. You attack the positions on their dubious merits. You then go over the brink and attack the underyling Hooey. But since you think it’s Hooey, you go on to suggest that the Hooey, being Hooey, is just a mask for very different motives (e.g., misogyny) that can be deplored without discussion of religion. Not being a regular consumer of Amanda Marcotte’s blogging at Pandagon, I can’t say for sure this is her pattern, but it is common in criticisms of religious-based opposition to equal rights for women and/or gays and lesbians.Now this habit of dismissing the explicit underyling principles of political positions is hardly limited to irreligious people. Its mirror image is the belief of many “people of faith” that atheists and agnostics haven’t reached their metaphysical stance through thoughtful reflection or observation, but are instead motivated by moral or intellectual laziness, or are simply slaves of some all-powerful Secular Zeitgeist.Moreover, claiming hidden motives is a regular stock-in-trade in intra-religious controversy. Lord knows I have on more than one occasion suggested that Christian Right leaders have sold out their ministries for a mess of secular pottage, and have wilfully and illegitimately conflated cultural conservatism with the Gospel.But maybe that’s the lesson here: challenging the sincerity of religion- (or for that matter, atheist-) based political positions is work best left to those who share the ostensible world-view of the challengees. Or, to be more pointed about it, if you think Christianity (and/or its central tenet, the Incarnation) is Hooey, then you might want to defer to Hooeyites in making the claim that Hooeyite-based opposition to abortion, birth control, or equal rights reflects misogyny rather than sincere Hooey.And that, of course, leads me to Atrios’ secondary and most politically relevant argument: the artificial suppression, at least in MSM discourse, of intra-Christian disagreements over doctrine and their political implications.There are plenty of historical reasons for the contemporary muting of doctrinal differences in this country. Most obviously, the constitutional and civic traditions–and the religious diversity–of the United States have forced a remission of the more Triumphalist claims of various Christian theologies. And there’s been something of a convergence in theology itself, at least in terms of the controversies that used to lead Christians to repress and kill each other in Europe. Catholicism abandoned its no-salvation-outside-Rome position during Vatican II, and more recently, modified positions on Limbo-and-Purgatory, and on Justification-by-Faith-Alone, that were among the touchstones of the original Reformation. Actual, Sunday-to-Sunday, American Catholic worship is very difficult to distinguish from Episcopal or Lutheran worship, and in some cases, Methodist and Presbyterian worship.And among Protestants, theological (in the sense of formal and liturgical differences) have declined, with the sole and crucial exception of Biblical Infallibility (usually defined by Protestant Fundamentalists as demanding the subjugation of women and gays), and the cultural and political differences that divide dictates.To sum it all up, few Christians these days dissent from the Nicene Creed; or worry a lot about the pagan origins of church seasons; or fight about the precise nature of the Presence of Christ in the Eucharist. But they do fight a lot about the cultural and political implications of their common faith, and particularly about the Bible, and these fights should be made explictly religious fights.So Atrios’ call for an open season of everybody’s religious or irreligious beliefs in politics is spot-on. And Mitt Romney’s candidacy does indeed bring this issue to a head. Mitt would like to draw a line between “unbelievers” and “believers” in politics in order to avoid examination of the specific nature of his own beliefs, which many “believers” would find as abhorrent as those of Muslims, Hindus, Buddhists, Jews or even atheists.But as Atrios suggests, you can’t have it both ways. If you want credit for your “belief,” you must let your “beliefs” stand the test of scrutiny.
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By Ed Kilgore
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May 8: How Obamacare Undermined Republican Appetite for Medicaid Cuts
There’s a new and important problem facing Republicans as they seek to hammer Medicaid yet again, as I explained at New York:
In the long Paul Ryan era of Republican budget-cutting efforts (when Ryan was House Budget Committee chairman and then House Speaker), Medicaid was always on the chopping block. And when the program became a key element of Democratic efforts to expand health-care coverage in the Affordable Care Act sponsored by Republicans’ top enemy, Barack Obama, Medicaid’s status as the program tea-party Republicans wanted to kill most rose into the stratosphere. No wonder that the last time the GOP had a governing trifecta, in 2017, there was no single “big beautiful bill” to implement Trump’s entire agenda, but instead an initial drive to “repeal and replace Obamacare” along with measures to deeply and permanently cut Medicaid. Rolling back health coverage for those people was Job One.
So now that Trump has returned to office with another trifecta in Congress, an alleged mandate, and a big head of steam that has overcome every inhibition based on politics, the law, or the Constitution, you’d figure that among the massive federal cuts being pursued through every avenue imaginable, deep Medicaid cuts would be the ultimate no-brainer for Republicans. Indeed, the budgetary arithmetic of Trump’s agenda all but demands big Medicaid “savings,” which is why the House budget resolution being implemented right now calls for cuts in the neighborhood of $600–$800 billion. And it’s clear that the very powerful House Freedom Caucus, thought to be especially near and dear to the president’s heart, is rabid for big Medicaid cuts.
To be sure, the extremely narrow GOP margin in the House means that so-called “moderate” Republicans (really just Republicans in marginal districts) who are chary of big Medicaid cuts are one source of intraparty pushback on this subject. But the shocking and arguably more important dynamic is that some of Trump’s most intense MAGA backers are pushing back too. OG Trump adviser Stephen Bannon issued a warning in February, as The New Republic’s Edith Olmsted reported:
“Steve Bannon, former architect of the MAGA movement turned podcaster, warned that Republicans making cuts to Medicaid would affect members of Donald Trump’s fan club.
“On the Thursday episode of War Room, while gushing over massive government spending cuts, Bannon warned that cutting Medicaid specifically would prove unpopular among the working-class members of Trump’s base, who make up some of the 80 million people who get their health care through that program.
“’Medicaid, you got to be careful, because a lot of MAGA’s on Medicaid. I’m telling you, if you don’t think so, you are deeeeeead wrong,’ Bannon said. ‘Medicaid is going to be a complicated one. Just can’t take a meat ax to it, although I would love to.’”
Bannon didn’t comment on the irony that it was the hated Obamacare that extended Medicaid eligibility deep into the MAGA ranks (with voters in deep-red Idaho, Missouri, Nebraska, Oklahoma, and Utah insisting on taking advantage of it), making it a dangerous target for GOP cuts. But in any event, particularly given Trump’s occasional promises that he’d leave Medicaid alone (which didn’t keep him from supporting the deep 2017 cuts), there existed some MAGA sentiment for finding “savings” elsewhere.
The volume of this sentiment went up sharply when one of the flavor-of-the-year right-wing “influencers,” Trump buddy Laura Loomer (reportedly fresh from laying waste to the National Security Council staff) went after a conservative think-tanker who was advising HFC types on how to savage Medicaid, per Politico:
“In a social media post Monday, Loomer called Brian Blase, the president of Paragon Health Institute, a ‘RINO Saboteur’ for helping draft a letter circulated by 20 House conservatives that advocated for deep cuts to Medicaid in the GOP’s domestic policy megabill.
“’In a shocking betrayal of President Donald Trump’s unwavering commitment to America’s working-class families, and his promise to protect Medicaid, [Brian Blase] … is spearheading a dangerous campaign to undermine the Republican Party’s midterm prospects,’ Loomer said on X.”
Loomer’s blast at Blase was clearly a shot across the bow of the House Freedom Caucus and other Republicans who are lusting for Medicaid cuts and/or are focused on deficit reduction as a major goal. She called Medicaid “a program critical to the heartland voters who propelled Donald Trump to his election victories” and warned that Medicaid cuts could badly damage Republicans in the 2026 midterms.
The perpetually shrewd health-care analyst Jonathan Cohn thinks MAGA ambivalence about Medicaid cuts could be a game-changer. After citing data from Trump’s own pollster showing support for Medicaid among Trump supporters, Cohn noted this could have an impact in Congress:
“Trump himself has said he is going to protect Medicaid — although, as is always the case, it’s hard to know exactly what he means, how seriously he means it, or how much thought he has even given to the matter.
“But Trump’s own uncertainty here is telling, just like the pushback to Medicaid cuts from the likes of Loomer. Together they are a sign of just how much the politics around government health care programs has changed in the last few years — and why this piece of Trump’s big, beautiful bill is proving so tough to pass.”
It wouldn’t be that surprising if there’s a thunderbolt from the White House on this subject before the House budget reconciliation bill is finalized. If there isn’t, nervous House Republicans may be forced to read his ever-changing mind.