Last week, playing off both the Edwards Blogger kerfuffle and Mitt Romney’s presidential launch, Atrios spurred a bit of blogospheric controversy with a series of posts on religion in the public square.His basic argument, with which I basically agree, is that once “people of faith” inject their religious views into public discourse, the content of those views is fair game for commentary, dissent and even mockery, though mockery may be politically inadvisable if you are, say, involved in a presidential campaign.Romney’s Mormon Problem provides the perfect foil for Atrios’ secondary point, which is that the tendency of political observers to divide Americans into “believers” and “unbelievers,” or on occasion, between “Christians” or “Judeo-Christians” and everybody else, is intellectually dishonest because it (a) obliterates the very meaningful differences in metaphysical, moral and political viewpoints within the broad “believers” category and virtually every subcategory, and (b) disrespects the metaphyiscal, moral and political viewpoints of people who subscribe to unconventional religions or no religion at all.On Atrios’ first point–presumably motivated by the talk of Amanda Marcotte’s “offensive” blog posts about the Virgin Birth and so forth–I would offer one important qualifier to his general take: mocking the religious underpinnings of some political position is one thing; denying their sincerity is another.Here’s how the regression from mockery of politics to mockery of religion to mockery of religious sincerity tends to work: Some people hold abhorrent political positions that they justify with religious principles you happen to consider a bunch of atavistic Hooey. You attack the positions on their dubious merits. You then go over the brink and attack the underyling Hooey. But since you think it’s Hooey, you go on to suggest that the Hooey, being Hooey, is just a mask for very different motives (e.g., misogyny) that can be deplored without discussion of religion. Not being a regular consumer of Amanda Marcotte’s blogging at Pandagon, I can’t say for sure this is her pattern, but it is common in criticisms of religious-based opposition to equal rights for women and/or gays and lesbians.Now this habit of dismissing the explicit underyling principles of political positions is hardly limited to irreligious people. Its mirror image is the belief of many “people of faith” that atheists and agnostics haven’t reached their metaphysical stance through thoughtful reflection or observation, but are instead motivated by moral or intellectual laziness, or are simply slaves of some all-powerful Secular Zeitgeist.Moreover, claiming hidden motives is a regular stock-in-trade in intra-religious controversy. Lord knows I have on more than one occasion suggested that Christian Right leaders have sold out their ministries for a mess of secular pottage, and have wilfully and illegitimately conflated cultural conservatism with the Gospel.But maybe that’s the lesson here: challenging the sincerity of religion- (or for that matter, atheist-) based political positions is work best left to those who share the ostensible world-view of the challengees. Or, to be more pointed about it, if you think Christianity (and/or its central tenet, the Incarnation) is Hooey, then you might want to defer to Hooeyites in making the claim that Hooeyite-based opposition to abortion, birth control, or equal rights reflects misogyny rather than sincere Hooey.And that, of course, leads me to Atrios’ secondary and most politically relevant argument: the artificial suppression, at least in MSM discourse, of intra-Christian disagreements over doctrine and their political implications.There are plenty of historical reasons for the contemporary muting of doctrinal differences in this country. Most obviously, the constitutional and civic traditions–and the religious diversity–of the United States have forced a remission of the more Triumphalist claims of various Christian theologies. And there’s been something of a convergence in theology itself, at least in terms of the controversies that used to lead Christians to repress and kill each other in Europe. Catholicism abandoned its no-salvation-outside-Rome position during Vatican II, and more recently, modified positions on Limbo-and-Purgatory, and on Justification-by-Faith-Alone, that were among the touchstones of the original Reformation. Actual, Sunday-to-Sunday, American Catholic worship is very difficult to distinguish from Episcopal or Lutheran worship, and in some cases, Methodist and Presbyterian worship.And among Protestants, theological (in the sense of formal and liturgical differences) have declined, with the sole and crucial exception of Biblical Infallibility (usually defined by Protestant Fundamentalists as demanding the subjugation of women and gays), and the cultural and political differences that divide dictates.To sum it all up, few Christians these days dissent from the Nicene Creed; or worry a lot about the pagan origins of church seasons; or fight about the precise nature of the Presence of Christ in the Eucharist. But they do fight a lot about the cultural and political implications of their common faith, and particularly about the Bible, and these fights should be made explictly religious fights.So Atrios’ call for an open season of everybody’s religious or irreligious beliefs in politics is spot-on. And Mitt Romney’s candidacy does indeed bring this issue to a head. Mitt would like to draw a line between “unbelievers” and “believers” in politics in order to avoid examination of the specific nature of his own beliefs, which many “believers” would find as abhorrent as those of Muslims, Hindus, Buddhists, Jews or even atheists.But as Atrios suggests, you can’t have it both ways. If you want credit for your “belief,” you must let your “beliefs” stand the test of scrutiny.
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March 24: The Republican Case Against Medicaid Expansion Continues to Crumble
There’s another turn in a story we’ve all been following for over a decade, so I wrote it up at New York:
The Affordable Care Act was signed into law 13 years ago, and the Medicaid expansion that was central to the law still hasn’t been implemented in all 50 states. But we are seeing steady, if extremely slow, progress in the effort to give people who can’t afford private insurance but don’t qualify for traditional Medicaid access to crucial health services. The U.S. Supreme Court case that upheld the ACA also made Medicaid expansion optional for states. Twenty-four states accepted the expansion when it became fully available at the beginning of 2014, and that number has steadily expanded, with the most recent burst of forward momentum coming from ballot initiatives in red states like Missouri, Nebraska, Oklahoma, South Dakota, and Utah. Now a 40th state is in the process of climbing on board: North Carolina. As the Associated Press reports, legislation is finally headed toward the desk of Governor Roy Cooper:
“A Medicaid expansion deal in North Carolina received final legislative approval on Thursday, capping a decade of debate over whether the closely politically divided state should accept the federal government’s coverage for hundreds of thousands of low-income adults. …
“When Democratic Gov. Roy Cooper, a longtime expansion advocate, signs the bill, it should leave 10 states in the U.S. that haven’t adopted expansion. North Carolina has 2.9 million enrollees in traditional Medicaid coverage. Advocates have estimated that expansion could help 600,000 adults.”
So what changed? Basically, over time the fiscal arguments North Carolina Republicans used to oppose the expansion began sounding increasingly ridiculous, AP suggests:
“GOP legislators passed a law in 2013 specifically preventing a governor’s administration from seeking expansion without express approval by the General Assembly. But interest in expansion grew over the past year as lawmakers concluded that Congress was neither likely to repeal the law nor raise the low 10% state match that coverage requires.
“A financial sweetener contained in a COVID-19 recovery law means North Carolina also would get an estimated extra $1.75 billion in cash over two years if it expands Medicaid. Legislators hope to use much of that money on mental health services.”
In other words, the GOP Cassandras warning that the wily Democrats would cut funding for the expansion in Congress once states were hooked turned out to be absolutely wrong. Indeed, the very sweet deal offered in the original legislation got even sweeter thanks to the above-mentioned COVID legislation. States like North Carolina appeared to be leaving very good money on the table for no apparent reason other than partisanship, seasoned with some conservative hostility toward potential beneficiaries. In this case, GOP legislators finally reversed course without much excuse-making. The AP reports:
“A turning point came last May when Senate leader Phil Berger, a longtime expansion opponent, publicly explained his reversal, which was based largely on fiscal terms.
“In a news conference, Berger also described the situation faced by a single mother who didn’t make enough money to cover insurance for both her and her children, which he said meant that she would either end up in the emergency room or not get care. Expansion covers people who make too much money for conventional Medicaid but not enough to benefit from heavily subsidized private insurance.
“’We need coverage in North Carolina for the working poor,’ Berger said at the time.”
That, of course, has been true all along. Final legislative approval of the expansion was delayed for a while due to an unrelated dispute over health-facility regulations. And the expansion cannot proceed until a state budget is passed. But it’s finally looking good for Medicaid expansion in a place where Democrats and Republicans are bitterly at odds on a wide range of issues.
There remain ten states that have not yet expanded Medicaid; eight are Republican “trifecta” states (Alabama, Florida, Georgia, Mississippi, South Carolina, Tennessee, Texas, and Wyoming) and two others have Republican-controlled legislatures (Kansas and Wisconsin). Perhaps the peculiar mix of stupidity and malice that keeps state lawmakers from using the money made available to them by Washington to help their own people will abate elsewhere soon.