The discussion at TPMCafe on the netroots took a strange turn yesterday, when Scott Winship of Democratic Strategist, a rare post-Clintonian self-described New Democrat, did a post that immediately got demonized and dismissed in a way that failed to come to grips with what he was trying to say.Best I could tell, Scott was suggesting that Netroots Progressives had bought into a revisionist take on Clintonism that was, well, inaccurate and strategically misleading. But partly because Scott plunged into a discussion that had earlier been skewed by Max Sawicky’s blunt argument that the Internet Left was ignorant and ideologically empty, he got definitively bashed, not just at TPMCafe, but over at MyDD, by Chris Bowers, for suggesting that Netroots Lefties didn’t know their history.But in skewering Scott for his alleged disrespecting of netroots intelligence and knowledge, Chris and others didn’t come to grips with Scott’s underlying argument about the anti-Clinton worldview of the Netroots Left. And that’s a shame.There’s little question that many if not most Left Netroots folk buy into the some variation on the following take on the Clinton legacy:1) Bill Clinton got elected by accident (a combination of Bush 41’s political stupidity, and Ross Perot’s third-party candidacy), and then spent much of his first term betraying his core progressive constituency by focusing on deficit reduction, supporting free trade, and refusing to fight for single-payer universal health care;2) After his first-term record discouraged the Democratic base and created a Republican landslide, Clinton got re-elected by “triangulating,” caving into Republicans on welfare reform in particular.3) Clinton’s apostasy from progressive principles led to a meltdown of the Democratic Party in Congress and in the states.4) Clinton’s political guidance snuffed Al Gore’s 2000 campaign, and his “centrist DLC” acolytes led Democrats into an appeasement strategy that killed the party in 2002 and 2004. Moreover, it became obvious that Clintonism represented not just appeasement of the political Right, but a subservience to corporate interests that Clintonites relied on for campaign contributions.5) The revival of the Left and of the Democratic Party in 2006 involved an implicit repudiation of Clintonism.I won’t go into a refutation of these contentions until someone in the Left Netroots openly admits to them. But as Scott suggests, this isn’t a distinctive Netroots take.Throughout and beyond the Clinton years, there persisted an enduring hostility to Clintonism in the establishment DC Democratic Party. It was evident in congressional (especially in the House) Democratic opposition to many of Clinton’s signature initiatives; it got traction in Al Gore’s rejection of Clintonism and everyone connected with it in his 2000 campaign; and reached fruition in 2002, when Democrats went forward with the anti-Clinton, Bob Shrum-driven message that we were “fighting” for prescription drug benefits at a time when the country was absorbed with national security concerns.Indeed, the primacy of Shrum–the only major Democratic strategist with no involvement in either of Clinton’s’ campaigns–in the 2000, 2002, and 2004 Democratic campaigns, is a good example of how the hated DC Democratic Establishment hasn’t been Clintonian for a good while.So: let’s talk more about Clintonism, the Left, the Democratic establishment, and the netroots.Scott Winship is onto something important here, and dissing his views because he seems to be dissing the intelligence or historical knowledge of netroots folk is no excuse for refusing to talk about it.
TDS Strategy Memos
Latest Research from:
Editor’s Corner
By Ed Kilgore
-
January 10: How Presidents Ought to Behave
Watching Jimmy Carter’s state funeral on January 9 was a sad and sometimes inspiring experience. But given what’s about to happen on January 20, it also served as a reminder about presidential conduct, as I explained at New York:
The state funeral of the 39th president, Jimmy Carter, at the National Cathedral in Washington had all the trappings of the traditional suspension of political warfare in the face of death. Every living ex-president (and most of their vice-presidents) was there, which led to hallucinatory moments like Barack Obama amiably chitchatting with Donald Trump as they sat next to each other in the pews. Among the many eulogies to the Georgian, one that definitely stood out was one written before his own death by the 38th president, Gerald Ford, Carter’s Republican opponent in 1976, who wrote movingly of the partnership and friendship the two men formed during their long post–White House years. It was both sad and touching that the current chief executive, Joe Biden, reached back nearly a half-century to his own endorsement of Carter’s presidential candidacy in the year he defeated Ford.
But it was impossible to forget for a moment that the solemn event that brought this disparate audience together was occurring just 11 days before the re-inauguration of Donal Trump. The incoming president differs in so many respects from Jimmy Carter, and his return to power is a living repudiation of so much of what Carter believed in.
In his own view, Carter’s inveterate truthfulness was his most important personal virtue; “I’ll never lie to you,” he often said when running for president in a country anguished by Tricky Dick Nixon’s administration. Whether or not Carter was able to live up to this lofty commitment to honesty, it contrasts dramatically with Trump’s extremely flexible attitude toward facts and refusal to take personal responsibility for the consequences of his sins (on one infamous occasion, he could not come up with a single thing he had ever done that required divine forgiveness).
Carter’s great legacy in international affairs was his effort to anchor U.S. foreign policy in universal human rights. Trump rejects any standard for foreign policy other than the most naked national self-interest and has gone out of his way to dismiss global standards banning the torture of prisoners of war and military strikes on civilian populations.
Carter had a wonk’s passion for tinkering with government operations to make them more efficient and responsive. Trump is indifferent to the minutiae of governing, and his big reform initiative is to give tech bros Elon Musk and Vivek Ramaswamy license to blow up whole agencies and radically reduce spending as ends in themselves.
In the long arc of political history, Carter is renowned for leading his own southern region out of the darkness of Jim Crow and building a mind-blowing coalition of civil-rights activists and ex-segregationists. Even if you believe Trump is without personal prejudice, he has very clearly made politics safe for a resurgence of racism and has made the pursuit of racial justice and equality a target of legal action and mockery.
As every eulogist at Carter’s funeral emphasized, he was a man of deep and abiding Christian faith, teaching Sunday school back in Plains for many decades. He wasn’t transactional in his religiosity; he took positions on social and cultural issues that led his fellow evangelical Protestants to abandon him and his party, and he led his own congregation out of its traditional denomination when that larger church refused to treat women equally. If Trump has any personal religious convictions, they are largely a secret, and he has formed a highly transactional relationship with conservative Christians, who are forever rationalizing his manifest impiety. Until his wife’s death, Jimmy Carter closed every day reading the Bible in Spanish with Rosalynn. Trump’s relationship with Holy Scripture (other than misquoting it) is mostly limited to hustling expensive Bibles to his devoted followers.
The American presidency is a collection of men with all sorts of varying personalities and backgrounds, and it’s entirely possible someone wildly different from Jimmy Carter is what this country needs. But it’s hard to undertake comparisons of the ex-president who just died and the ex-president who is about to re-enter the White House and see anything other than a devolution in integrity, fidelity to civic and religious traditions, and willingness to work with others peacefully. As Biden succinctly said in his eulogy, Carter’s “enduring attribute” was “character. Character. Character.” What sort of character is Donald Trump?
As a religious believer, Jimmy Carter undoubtedly had faith in the power of a beneficent God to regenerate souls and administer justice, so he’d be the first to pray for the success of Trump’s second administration. But the signs aren’t great. Indeed, the soon-to-be 47th president spoiled any grace note he might have struck by attending his predecessor’s funeral when he openly whined that the half-staff flags honoring Carter would ruin the vibe at his own inauguration. Perhaps he will acquire the decency to think less of himself and more of the people whose lives he is about to change in ways that terrify many of them. Jimmy Carter’s first book was titled Why Not the Best?, and it treated self-improvement as personal and national goal. The self-styled champion of American greatness could take a page from that book and emulate Carter’s understated (and imperfect) greatness in asking himself and his country to live up to its most enduring values.