I’ve just watched about all I could stand of George W. Bush’s press conference announcing the resignation of Donald Rumsfeld. Not surprisingly, he got a lot of questions about the implications of yesterday’s elections, and started yammering about his desire to work with Democrats.Yeah, right. Next thing he’ll be telling us he wants to be “a uniter, not a divider,” and usher in a “responsibility era.” Day before yesterday, he was finishing up a campaign swing that focused on the argument that the Democratic Party was basically a terrorist front organization. And even in today’s remarks, he couldn’t stop himself from suggesting that anyone who questions his and Rumsfeld’s sorry record on Iraq is undermining the troops and frightening the Iraqis.As for the timing of the decision to finally let Rummy go, a couple of years too late, I’m sure we’ll hear from right-wing chatterers that it couldn’t happen before Election Day because it would have discouraged the conservative “base.” If, God forbid, I were a conservative base voter, I’d be pretty damn insulted by the idea that Rumsfeld, who has done more to discredit Republican national security bona fides than anyone not named Dick Cheney, was one of my heroes. The real issue is that the administration needs to pretend it’s rethinking Iraq before Democrats ride into Washington, take over congressional committee gavels, and start asking questions about Iraq that should have been asked by Congress a long time ago.Rumsfeld’s proposed replacement, former CIA chief Bob Gates, is currently president of Texas A&M University. Let me be the very first to suggest his replacement in College Station: my colleague The Moose. He’d love to return to his native Texas; his original strategy of joining the staff of Governor Kinky Friedman hasn’t exactly worked out. And the timing’s perfect: he could get out of the political arena on a high note, just after the humiliation of Karl Rove and the apotheosis of Joe Lieberman, and before John McCain has a chance to break his heart. Despite his yankeefied higher education in New York and Ann Arbor, the Moose is totally an Aggie Wannabee. I can attest to the fact that he knows every word of the Aggie War Hymn, and can sing it at a considerable decibal level.So if anything really good is to come of the latest Bush maneuver, maybe this is it: A&M President Marshall Wittmann. To paraphrase the War Hymn:Rummy’s horns are sawed offRummy’s horns are sawed offRummy’s horns are sawed offShort! A!
TDS Strategy Memos
Latest Research from:
By Ed Kilgore
Always on the lookout for a new wrinkle on ancient battles, I drew attention to a recent legal development at New York:
Though the constitutional law of “religious liberty” is a murky field, we are all accustomed to hearing anguished claims from conservative Christians that laws requiring them to provide or pay for reproductive-health services or treat LGBTQ employees and customers equally are an unacceptable violation of their beliefs. Now that the Supreme Court has struck down the federal right to an abortion, it’s clearer than ever that the Christian right and its Republican allies are aiming to construct a system where they are free to live their values as they wish, regardless of the impact on others.
But as a new lawsuit in Florida shows, what’s good for the conservative goose may also be good for the progressive gander. A group of religious officials are arguing in state court that the new anti-abortion law enacted this year by Florida Republicans violates their right to religious expression. The Washington Post reports:
“Seven Florida clergy members — two Christians, three Jews, one Unitarian Universalist and a Buddhist … argue in separate lawsuits filed Monday that their ability to live and practice their religious faith is being violated by the state’s new, post-Roe abortion law. The law, which is one of the strictest in the country, making no exceptions for rape or incest, was signed in April by Gov. Ron DeSantis (R), in a Pentecostal church alongside antiabortion lawmakers such as the House speaker, who called life ‘a gift from God.’”
The plaintiffs in these suits most definitely want to rebut the idea that forced birth is the only authentically “religious” perspective on abortion services. After all, as United Church of Christ minister Laurie Hafner explains, the anti-abortion cause has little biblical sanction:
“Jesus says nothing about abortion. He talks about loving your neighbor and living abundantly and fully. He says: ‘I come that you might have full life.’ Does that mean for a 10-year-old to bear the child of her molester? That you cut your life short because you aren’t able to rid your body of a fetus?”
The legal theory in the lawsuits focuses specifically on the counseling of pregnant people and their families that clergy engage in routinely, and that under the new Florida law may be treated as the illegal aiding and abetting of criminal acts. Hafner’s suit alleges that this violates both federal and state constitutional rights, along with Florida’s version of the Religious Freedom Restoration Act (a 1993 federal “religious liberty” law):
“The dramatic change in abortion rights in Florida has caused confusion and fear among clergy and pregnant girls and women particularly in light of the criminal penalties attached. Given her general duties and work as a Pastor, Plaintiff intends to engage in counseling regarding abortion beyond the narrow limits of HB 5 and, therefore, risks incarceration and financial penalties.”
It’s unclear how this argument will fare in the courts. Conservative judges may stipulate that anti-abortion laws impinge on religious-liberty rights that are nonetheless outweighed by the state’s “compelling interest” in fetal life. But at least, for once, the judiciary and the public will have to come to grips with the fact that many millions of pro-choice religious Americans passionately oppose what is happening to our country in the name of “life.” During the run-up to this week’s resounding “no” vote on a constitutional amendment removing any hint of abortion rights in the state’s constitution, a Presbyterian Church in Kansas displayed a sign that read, “Jesus trusted women. So do we.” This was likely an allusion to the “Trust Women” motto of the famous Kansas abortion provider Dr. George Tiller, who in 2009 was assassinated in the foyer of the church in which he was serving as an usher. His legacy lives on in houses of worship and now in the courts.