David Sirota said he “boldly did what so few Democratic politicians are willing to do: he told the truth about the corporate-funded Democratic Leadership Council” Charles P. Pierce at TAPPED called it “the best argument yet made against the DLC by someone not named David Sirota.”I was naturally curious to read what motivated all this gushing, and discovered a rather peculiar rant by Sen. Russ Feingold (D-WI) to a group of Wisconsin reporters that blamed the DLC for all the sins of the Democratic Party in the last decade or so.I was particularly interested to learn from Feingold that the DLC “came up with the health care plan with the Clintons that was so complicated nobody could understand it.” Gee, I seem to remember that the DLC actually opposed the Clinton Health Plan. “They are the ones that coalesced with the big corporations to pass unfair trade agreements that hurt America.” Funny: I thought maybe this guy named Bill Clinton–following the tradition of every Democratic president going back to Martin Van Buren–had a bit more to do with, say, NAFTA than anybody at the DLC. And here’s my favorite “bold” attack: “Feingold said DLC consultants ‘instill fear in Democrats’ by saying opposition to the war would be taken as not supporting the troops…. “It’s the DLC that has cut off our ability to say things like, ‘Let’s get out of Iraq because it’s a bad idea.”Until now, I had no idea what vast powers we exercise around here. Al From or Bruce Reed or somebody gets quoted in the papers, and Democrats fall silent in terror. And the stuff about “DLC consultants” is beautifully vague. Unless I’m forgetting something, the chief political consultant for the last two Democratic presidential candidates was named Bob Shrum, whose relationship with the DLC is about as warm as Ned Lamont’s with Joe Lieberman.Look, folks, what the DLC does is to write policy papers, hold conferences, publish a magazine, and network among state and local elected officials. Three of us do blogs. Our staff is small by Washington think tank standards; our budget is a fraction of CAP’s. Democrats are free to take the DLC’s advice or leave it. It’s hilarious to be told that attacking us represents some sort of profile in courage; it seems to have done wonders for the career of David Sirota, whose willingness to spit venom at the DLC has helped make him a quote machine in both the blogosphere and the mainstream media.So why the gratuitous outburst from Russ Feingold? It’s not like many actual voters have ever heard of the DLC; hell, it took my own family about five years to internalize the fact that I worked for the DLC rather than the DNC. You have to figure Feingold was sending a signal to the segment of Democratic activists, old and new, for whom those three letters “DLC” have come to represent a sort of Unified Field Theory of recent Democratic electoral losses.You probably know the rap: soulless, poll-driven centrists in Washington sold out their principles for corporate cash, blah blah blah, lost Congress and the states, blah blah blah, spend all their time on Fox News defending Bush and attacking Democrats, blah blah blah, denied Gore his victory and “took down” Howard Dean, bark bark woof woof. It takes a lot of words, and maybe a few actual facts, to say all that, so just intoning “DLC” and hearing the instant cheers is a nice shorthand, and less politically risky than, say, frontally attacking Bill Clinton. The fact that this sort of code and the lurid narrative it signals makes the messenger sound a bit like a Larouchie off his meds is, I suppose, a small price to pay for the message it sends to listeners eager to hear it.The odd thing is that Russ Feingold is actually pretty popular here at Centrist Conspiracy HQ. He’s usually refreshingly direct, and willing to be unorthodox in all sorts of different directions. But there’s nothing in Democratic politics today more tediously orthodox than DLC-bashing. I do offer one suggestion to other bold, brave politicians out there: if you’re going to do this, try and get the basic facts straight.
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Editor’s Corner
By Ed Kilgore
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January 24: MAGA World Goes to War with Liberal Christianity
As someone ever-attentive to the intersection of political and religion, it wasn’t so much Trump’s explosion at the Bishop of Washington but the follow-on by his clerical allies that struck me, as I explained at New York:
Everything about the Washington National Cathedral, from its vast Gothic architecture to its clergy’s vestments, suggests to the politicians who sometimes grace its pews that they are small players in the grand drama of human events shaped by an omnipotent God. But the most important pol in attendance at this week’s National Prayer Service, right there in the front row, was a newly re-inaugurated president for whom humility and self-restraint are alien concepts, and who has boldly asserted that God prevented his assassination in order to return him to power. So understandably, the clerical leader of the Cathedral, Bishop Mariann Budde, felt constrained in her sermon to beg Donald Trump for some Christian forbearance in how he carried out his vengeful mandate. She begged rather than commanded, using the time-honored language of Jesus Christ by way of enjoining compassion for the poor, the stranger, and those living in fear of state power:
“’Let me make one final plea, Mr. President. Millions have put their trust in you and, as you told the nation yesterday, you have felt the providential hand of a loving God. In the name of our God, I ask you to have mercy upon the people in our country who are scared now.’
“‘There are gay, lesbian, and transgender children in Democratic, Republican, and independent families, some who fear for their lives. The people who pick our crops and clean our office buildings; who labor in poultry farms and meatpacking plants; who wash the dishes after we eat in restaurants and work the night shifts in hospitals. They … may not be citizens or have the proper documentation. But the vast majority of immigrants are not criminals. They pay taxes and are good neighbors. They are faithful members of our churches and mosques, synagogues, gurudwaras, and temples. I ask you to have mercy, Mr. President, on those in our communities whose children fear that their parents will be taken away. And that you help those who are fleeing war zones and persecution in their own lands to find compassion and welcome here.'”
It was also understandable that Trump was annoyed by Budde’s plea, along with the underlying suggestion that he does not personify God’s will for America in 2024. He was undoubtedly aware that the bishop had criticized him during his first term for using one of the churches of her diocese, the White House–adjacent St. John’s, for a photo op in which he held up a Bible in righteous justification for his hard line on Black Lives Matters protesters. And here she was almost literally raining on his inaugural parade.
But when he lashed out at her on Truth Social as a “so-called bishop,” a “radical left hard line Trump hater,” whose sermon was “nasty in tone and not compelling or smart,” he unleashed a lot of MAGA rage aimed not just at Budde but at those liberal Christians who similarly reject a reactionary, Trump-o-centric version of the faith. The New York Times’ Elizabeth Dias hit the nail on the head in depicting the outburst against Budde as representing a submerged iceberg rising to the surface:
“For nearly a decade, American Christianity has been torn apart in every possible way. Christians have fought over whether women should be allowed to preach. Over the place of gay people. The definition of marriage. The separation of church and state. Black Lives Matter. And at the heart of much of it has been Mr. Trump’s rise as the de facto head of the modern American church, and the rise of right-wing Christian power declaring itself the one true voice of God.”
The National Prayer Service incident gave license to a lot of Trump’s clerical allies to deny the legitimacy of any form of Christianity that does not comport with their culturally conservative views. Several uttered their condemnations in interviews with the conservative Washington Examiner:
“’For the past four years, the Left has vilified biblically sound pastors for teaching what Scripture says about marriage, gender, and sexuality — accusing them of preaching politics from the pulpit. Yet, on the very first day of Trump’s return to the White House, a woke clergy member hijacks a church service to promote partisan rhetoric, personally attacks the President of the United States, and distorts the truth about illegal immigration,’ said pastor Lucas Miles, senior director of TPUSA Faith.
“Pastor John Amanchukwu, who has been vocal in his support for Trump in the past, took a harsher tone.
“’Many fear a wolf in sheep’s clothing, but there is nothing worse than a wolf in Bishop garments. She’s heretical, diabolical, and should have NEVER had the opportunity to minister in the presence of President Donald J. Trump,” Amanchukwu said.”
Franklin Graham, who delivered one of the two official invocations at Trump’s inauguration, was equally harsh:
“‘She is a socialist, activist, LGBTQ+ agenda, and that’s, you know, so she’s just wrong,’ he continued. ‘So these are activists, and no question, they hate Trump. I don’t know why they hate Trump. Trump stands for truth.”
So denying that “Trump stands for truth” is apparently grounds for excommunication from the broader community of Jesus Christ. That’s certainly what the extremely influential Pentecostal preacher and musician Sean Feucht suggested from right there in the Cathedral: “This is not a church and she is not a pastor. Time to ditch this tradition of attending this place during the inauguration.”
Maybe these holy warriors will calm down. But for the moment, it’s clear that their relationship with Donald Trump, the most powerful person on the planet, is fully transactional. He’s using them to herd their flocks into the voting booth to back him despite occasional suspicions that he’s more interested in self-promotion and worldly wealth than in doing God’s will. And they are using his authority to monopolize their own power within Christianity, by insisting that the only real Christians are MAGA Christians. These politicized right-wing believers bared their teeth in the reaction to Budde’s decidedly Jesus-oriented plea to Trump for mercy. But their ultimate objective could well be to reduce the influence of liberal Christianity until it’s small enough to be drowned in a baptismal font, leaving loud-and-proud Christian nationalists as the monopoly proprietors of America’s largest religious tradition.