Just returned very early this morning from the DLC’s annual meeting in Denver, exhausted but happy at how the event turned out. As I noted in yesterday’s brief post, the National Conversation had a record turnout of state and local elected officials, which should help, among anybody paying attention, rebut the “DC Establishment” stereotype about the DLC. As always, it was refreshing to spend some time among electeds who are actually trying to solve problems; congressional Dems, for all their virtues, have no power to do that. And Monday’s public event, including the rollout of Hillary Clinton’s American Dream Initiative, was quite coherent and upbeat. Lord knows there were plenty of reporters in Denver who would have loved to ignore what was actually going on at the DLC meeting and instead written about intra-party fights, and plenty of bloggers and other DLC-detractors who would have loved to pile on. But they weren’t given a hook for it, and I’m relieved and grateful for that.Tom Vilsack’s and Hillary Clinton’s speeches in Denver are already available on the DLC web site, and they are well worth reading. Vilsack offered a good quick summary of what the DLC is about these days. And Clinton combined an effective critique of Bush domestic policies with a very focused and specific set of counter-policies that would get the country back to what it was accomplishing when her husband was in office: expanding the middle class and dealing with supposedly intractable social and economic problems. Vilsack mentioned, as he always does, his efforts to build bridges between the DLC and the labor movement, which will begin to bear fruit in a visible way in a few weeks (stay tuned). And Clinton’s economic/social agenda managed to attract praise from none other than Bob Borosage of Campaign for America’s Future, who pioneered DLC-bashing long before it was cool.Last time I checked, the DLC event had not attracted much attention in the progressive blogosphere. Sure, Markos of DKos dismissed the whole deal as irrelevant in a throwaway line in a broader post on Bill Clinton’s Lieberman appearance in Connecticut yesterday; but he would have done so even if we had revealed the cure for the common cold. That’s his story and he’s going to stick to it.Chris Bowers of MyDD, with whom I sometimes have a friendly sparring-partner relationship, did a long post cherry-picking press reports on the Denver event in order to argue that the DLC was focused on poll-driven political arguments for doing this or that.I would agree with Chris if that was what had really happened. But here’s the thing: this was the most wonkified DLC gathering I can remember. The whole event was organized around a collection of 22 essays on national security; a book on state and local policies to deal with globalization; and a big and specific agenda (the aforementioned American Dream Initiative) on middle-class opportunity. I was there the whole time, and didn’t hear any polling data. Yes, there was one session focused on a DLC paper about electoral and demographic trends. But that’s the kind of stuff Chris normally loves; it’s pure data and political analysis. He singles out for particular opprobrium the discussion of faith and politics he read about; presumably this refers to the workshop on this subject I moderated in Denver. But having been there and all, I can assure him that the main thrust of the discussion was “authenticity” in connecting progressive principles with faith traditions. And my own remarks focused on the misreading of public opinion research that leads some Democrats to say damaging things about religion and politics.I can understand the lefty impulse to describe any DLC event as revolving around poll-driven injunctions to Democrats to abandon their principles and drift to the center and right. But it’s still a little odd to get bashed within the poll-and-elections-obsessed blogosphere for simply acknowledging a political dimension to the question of how progressives should pursue their values and policy goals. You can’t take the politics out of politics, no matter how you want to prettify it. But anybody who was actually in Denver will agree that the big message was that Democrats need principled big ideas to take full advantage of the ongoing disaster of Republican misgovernment.
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By Ed Kilgore
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August 5: The Pro-Choice Religious Liberty Argument
Always on the lookout for a new wrinkle on ancient battles, I drew attention to a recent legal development at New York:
Though the constitutional law of “religious liberty” is a murky field, we are all accustomed to hearing anguished claims from conservative Christians that laws requiring them to provide or pay for reproductive-health services or treat LGBTQ employees and customers equally are an unacceptable violation of their beliefs. Now that the Supreme Court has struck down the federal right to an abortion, it’s clearer than ever that the Christian right and its Republican allies are aiming to construct a system where they are free to live their values as they wish, regardless of the impact on others.
But as a new lawsuit in Florida shows, what’s good for the conservative goose may also be good for the progressive gander. A group of religious officials are arguing in state court that the new anti-abortion law enacted this year by Florida Republicans violates their right to religious expression. The Washington Post reports:
“Seven Florida clergy members — two Christians, three Jews, one Unitarian Universalist and a Buddhist … argue in separate lawsuits filed Monday that their ability to live and practice their religious faith is being violated by the state’s new, post-Roe abortion law. The law, which is one of the strictest in the country, making no exceptions for rape or incest, was signed in April by Gov. Ron DeSantis (R), in a Pentecostal church alongside antiabortion lawmakers such as the House speaker, who called life ‘a gift from God.’”
The plaintiffs in these suits most definitely want to rebut the idea that forced birth is the only authentically “religious” perspective on abortion services. After all, as United Church of Christ minister Laurie Hafner explains, the anti-abortion cause has little biblical sanction:
“Jesus says nothing about abortion. He talks about loving your neighbor and living abundantly and fully. He says: ‘I come that you might have full life.’ Does that mean for a 10-year-old to bear the child of her molester? That you cut your life short because you aren’t able to rid your body of a fetus?”
The legal theory in the lawsuits focuses specifically on the counseling of pregnant people and their families that clergy engage in routinely, and that under the new Florida law may be treated as the illegal aiding and abetting of criminal acts. Hafner’s suit alleges that this violates both federal and state constitutional rights, along with Florida’s version of the Religious Freedom Restoration Act (a 1993 federal “religious liberty” law):
“The dramatic change in abortion rights in Florida has caused confusion and fear among clergy and pregnant girls and women particularly in light of the criminal penalties attached. Given her general duties and work as a Pastor, Plaintiff intends to engage in counseling regarding abortion beyond the narrow limits of HB 5 and, therefore, risks incarceration and financial penalties.”
It’s unclear how this argument will fare in the courts. Conservative judges may stipulate that anti-abortion laws impinge on religious-liberty rights that are nonetheless outweighed by the state’s “compelling interest” in fetal life. But at least, for once, the judiciary and the public will have to come to grips with the fact that many millions of pro-choice religious Americans passionately oppose what is happening to our country in the name of “life.” During the run-up to this week’s resounding “no” vote on a constitutional amendment removing any hint of abortion rights in the state’s constitution, a Presbyterian Church in Kansas displayed a sign that read, “Jesus trusted women. So do we.” This was likely an allusion to the “Trust Women” motto of the famous Kansas abortion provider Dr. George Tiller, who in 2009 was assassinated in the foyer of the church in which he was serving as an usher. His legacy lives on in houses of worship and now in the courts.