Thanks to Greg Sargent, in his new personal blog The Horse’s Mouth, for a heads-up on Rudy Guiliani’s appearance at a fundraiser for Ralph Reed down in Georgia yesterday. Yes, indeedy, “America’s Mayor” lent his name and mug to the doughty if dingy former Poster Boy of the Christian Right, who is struggling against the backwash from his complicity in the Jack Abramoff scandal and other past sins to get himself nominated for the mighty post of Lieutenant Governor of Georgia. Greg’s post led me to check in with the indispensable Political Insider blog maintained by Atlanta Journal-Constitution reporters Jim Galloway and Tom Baxter. Their take on the Guiliani appearance noted that ol’ Rudy followed up his appearance for Ralph by cheerfully telling reporters he was still in favor of civil domestic partnership rights for gays and lesbians. This is, ironically, a position that’s anathema to Ralph and his supporters, who are currently up in arms about a state court decision striking down Georgia’s constitutional ban on any kind of official acknowledgement of gay and lesbian relationships. Indeed, George W. Bush’s disinclination to talk much these days about a federal constitutional ban on gay marriage or anything like it is one of the major grievances of the Cultural Right, and one of the reasons, along with his opposition to Deporting All Mexicans, that the “conservative base” is threatening to take a dive in November. Naturally Greg’s analysis compares Rudy to John McCain as a former ideological heretic getting a long look from GOP establishment types worried about 2008. But there is a big difference between the two. As Michael Kinsley explains in today’s Washington Post, McCain’s a guy who’s problem is that people who largely agree with him ideologically don’t like him or trust him. Rudy’s a guy that conservatives like and trust, but don’t agree with. His attack-dog appearance at the 2004 Republican Convention showed he was willing to please the conservative base on the national security topics they agree on, and his agreement to eat rubber chicken with Ralph Reed shows he’s willing to overlook differences on domestic and cultural issues. But are his putative partners in the GOP really willing to accept his positions in favor of what they think of as Holocaust-level baby-killing and rampant, triumphal sodomy?Personally, I’ve never taken Rudy’s presidential prospects that seriously. And until he starts spending less time raking in cash on the motivational- speaker circuit, and more time hanging out at pot-luck dinners in Iowa, I won’t be convinced that events like his appearance for Reed represent anything other than fluffing pillows with the Right. But if I’m wrong, and Rudy commits himself to a presidential race, then this man who at some roast once jokingly (in drag, no less) called himself “a Republican pretending to be a Democrat pretending to be a Republican” is going to have to discard the disguises and tell us precisely why he clings to the party of Ralph Reed, and George W. Bush. And a Guiliani candidacy would definitely hurt McCain, and increase the likelihood that someone (Allen? Gingrich?) will emerge as the True Conservative alternative to front-runners who have dissed the almighty Base.
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Editor’s Corner
By Ed Kilgore
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June 2: Rise of Religious “Nones” a Mixed Blessing for Democrats
Since I’m always standing at the intersection of politics and religion, I’m always interested in fresh data on the subject, and wrote some up at New York:
One of the big predictions in American politics lately, of infinite comfort to embattled progressives, is that the increasing number of religiously non-affiliated Americans, particularly among younger generations, will spur a steady leftward drift. Perhaps that will mean, we are told, that Democrats will be able to build their elusive permanent majority on the grounds of abandoned houses of worship. Or perhaps, some hope, the religious roots of today’s Republican extremism will begin to wither away, allowing American conservatives to resemble their less intemperate distant cousins in other advanced democracies, ending the culture wars.
Both propositions may be true. But it’s a mistake to treat so-called nones as an undifferentiated secularist mass, as Eastern Illinois University political scientist Ryan Burge explains with some fresh data. He notes that “in 2022, 6% of folks were atheists, 6% were agnostics, and another 23% were nothing in particular.” This large bloc of “nothing in particular” voters may lean left, all other things being equal, but they tend to be as uninterested in politics as in religion, making them a less than ideal party constituency. He explains:
“To put this in context, in 2020 there were nearly as many nothing in particulars who said that they voted for Trump as there were atheists who said that they voted for Biden.
“While atheists are the most politically active group in the United States in terms of things like donating money and working for a campaign, the nothing in particulars are on another planet entirely.
“They were half as likely to donate money to a candidate compared to atheists. They were half as likely to put up a political sign. They were less than half as likely to contact a public official.
“This all points to the same conclusion: they don’t vote in high numbers. So, while there may be a whole bunch of nothing in particulars, that may not translate to electoral victories.”
As Burge mentioned, however, there is a “none” constituency that leans much more strongly left and is very engaged politically — indeed, significantly more engaged than the white evangelicals we’re always hearing about. That would be atheists. In a separate piece, he gets into the numbers:
“The group that is most likely to contact a public official? Atheists.
“The group that puts up political signs at the highest rates? Atheists.
“HALF of atheists report giving to a candidate or campaign in the 2020 presidential election cycle.
“The average atheist is about 65% more politically engaged than the average American.”
And as Thomas Edsall points out in a broader New York Times column on demographic voting patterns, atheists really are a solid Democratic constituency, supporting Biden over Trump in 2020 by an incredible 87 to 9 percent margin. It’s worth noting that the less adamant siblings of the emphatically godless, agnostics, also went for Biden by an 80 to 17 percent margin and are more engaged than “nothing in particulars” as well.
So should Democrats target and identify with atheists? It’s risky. Despite the trends, there are still three times as many white evangelicals as atheists in the voting population. And there are a lot more religious folk of different varieties, some of whom have robust Democratic voting minorities or even majorities who probably wouldn’t be too happy with their party showing disdain for religion entirely. There’s also a hunt-where-the-ducks-fly factor: If atheists and agnostics already participate in politics and lean strongly toward Democrats, how much attention do they really need? There’s a reason that politicians, whatever their actual religious beliefs or practices, overwhelmingly report some religious identity. Congress lost its one professed atheist when California representative Pete Stark lost a Democratic primary in 2012; the only professed agnostic in Congress is Arizona Senator Kyrsten Sinema, whose political future isn’t looking great.
It’s a complicated picture. Conservative columnist Ross Douthat argues that American liberalism’s increasing identification with secularism is keeping a lot of conservative Christians from politically expressing their reservations about Donald Trump. And religious people beyond the ranks of conservative faith communities may feel cross-pressured if Democratic politicians begin to reflect the liberal intelligentsia’s general assumption that religion is little more than a reactionary habit rooted in superstition and doomed to eventual extinction.
Perhaps it makes more sense for Democratic atheists and agnostics to spend time educating and mobilizing the “nothing in particular” Americans who already outnumber white evangelicals and ought to be concerned about how they’ll be treated if a Christian-nationalist Gilead arises. Only then can “nones” become the salvation for the Democratic Party.