It’s now becoming obvious that the Congressional Republican leadership, buttressed by the institutional GOP, the White House, and most conservative media, have adopted a three-pronged strategy for minimizing the damage associated with the Abramoff scandal and related outrages:1) False Moral Equivalency: the “everybody does it” defense for GOP corruption may not be morally or intellectually respectable, but it does benefit from its consistency with the views of a large and abiding segment of the electorate, who assume absent compelling evidence to the contrary that indeed “everybody does it.” Democrats have to pound away on the unusual, unprecedented (at least since the Gilded Age) and systemic nature of Republican corruption to overcome this argument. (Tom Toles’ cartoon today is a simple and useful example of the picture we must paint). And countering this false equivalency is another powerful reason for offering a strong and comprehensive reform agenda and a new set of rules that Democrats openly ask voters to hold themselves accountable to.2) Scapegoating Hopeless Cases: The “few bad apples” defense is obviously designed to lay all the blame for GOP corruption on people who are already destined for disgrace, if not a stretch in the hoosegow. That’s what’s already happened to Abramoff, and may now be happening to Tom DeLay (though the slippery Bug Man, if he manages to get re-elected this year, should not yet be counted out, given his long-standing ability to control his colleagues without officially taking on the mantle of maximum leadership). And that’s why it’s critical for Dems to consistently draw attention not only to the many and longstanding ties between disgraced figures like Abramoff and Scanlon to the highest figures in the GOP, but to the pattern of abuse of power and money madness that suffuses the whole Republican machine. In other words, Abramoff’s follies are examples of the problem, not the problem itself.3) Embracing Minimal Reforms: The most devious strategy of all is for GOPers to suddenly proclaim themselves interested in a reform agenda of their own, as reflected by the laughable designation of Sen. Rick (K Street) Santorum as a point person for Senate Republicans on lobbying reform. And aside from deriding the hypocrisy involved in such efforts, Democrats must focus on offering reforms that Republicans cannot afford to co-opt, such as making it a federal crime to offer lobbyists access to the legislative process in exchange for partisan affiliation or campaign contributions.Contra those Democratic commentators who say we should just forget about corruption and focus on the GOP’s ideology and policy positions, I strongly believe the GOP three-pronged defense can and must be countered in ways that constantly connect corruption to the ideology and money-driven political strategy of the entire Republican Party from top to bottom. It may be the only way to batten on the powerful anti-Washington sentiment out there, while assuaging cynics that Democrats actually offer an alternative approach to governing.
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Editor’s Corner
By Ed Kilgore
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December 6: When the Religious Views of Trump Nominees Are and Aren’t Fair Game
With Senate confirmation hearings of Trump’s motley crew of Cabinet-level nominees, one issue Democrats will need to confront right away is when and whether the appointees’ often-exotic religious views are an appropriate subject for discussion. I offered some simple guidelines at New York:
Amid all the hotly disputed allegations that he has a history of excessive drinking and inappropriate (or even abusive) behavior toward women, Donald Trump’s defense-secretary nominee, Pete Hegseth, has another potential problem that’s just now coming into view: His religious beliefs are a tad scary.
Early reports on Hegseth’s belligerent brand of Christianity focused on a tattoo he acquired that sported a Latin slogan associated with the medieval Crusaders (which led to him being flagged as a potential security problem by the National Guard, in which he served with distinction for over a decade). But as the New York Times reports, the tattoo is the tip of an iceberg that appears to descend into the depths of Christian nationalism:
“’Voting is a weapon, but it’s not enough,’ [Hegseth] wrote in a book, American Crusade, published in May 2020. ‘We don’t want to fight, but, like our fellow Christians one thousand years ago, we must …’
“In his book, Mr. Hegseth also offered a nod to the prospect of future violence: ‘Our American Crusade is not about literal swords, and our fight is not with guns. Yet.’”
His words aside, Hegseth has chosen to associate himself closely with Doug Wilson, an Idaho-based Christian-nationalist minister with a growing educational mission, notes the Times:
“[After moving to Tennessee two years ago] the Hegseth family joined Pilgrim Hill Reformed Fellowship, a small church opened in 2021 as part of the growing Communion of Reformed Evangelical Churches. The denomination was co-founded by Doug Wilson, a pastor based in Moscow, Idaho; his religious empire now includes a college, a classical school network, a publishing house, a podcast network, and multiple churches, among other entities …
“In his writings, Mr. Wilson has argued that slavery ‘produced in the South a genuine affection between the races,’ that homosexuality should be a crime, and that the 19th Amendment guaranteeing women the right to vote was a mistake. He has written that women should not ordinarily hold political office because ‘the Bible does say that when feminine leadership is common, it should be reckoned not as a blessing but as a curse …’
“Mr. Hegseth told [a] Christian magazine in Nashville that he was studying a book by Mr. Wilson; on a podcast Mr. Hegseth said that he would not send his children to Harvard but would send them to Mr. Wilson’s college in Idaho.”
All this Christian-nationalist smoke leads to the fiery question of whether Hegseth’s religious views are fair game for potential confirmation hearings. Would exploration of his connections with a wildly reactionary religious figure like Doug Wilson constitute the sort of “religious test … as a qualification to any office or public trust” that is explicitly banned by Article VI of the U.S. Constitution? It’s a good and important question that could come up with respect to other Trump nominees, given the MAGA movement’s cozy relationship with theocratic tendencies in both conservative-evangelical and traditionalist-Catholic communities.
Actually, the question of the boundary between a “religious test” and maintenance of church-state separation came up conspicuously during the first year of Trump’s earlier presidency in confirmation hearings for the then-obscure Russell Vought, whom Trump nominated to serve as deputy director of the Office of Management and Budget (he later became director of OMB, the position to which Trump has again nominated him for the second term). Bernie Sanders seized upon a Vought comment defending his alma mater, Wheaton College, for sanctions against a professor who said that Christians and Muslims “worship the same God.” Sanders suggested that showed Vought was an Islamophobic bigot, while Vought and his defenders (included yours truly) argued that the man’s opinion of the credentials of Muslims for eternal life had nothing to do with his duties as a prospective public servant.
This does not, to be clear, mean that religious expressions when they actually do have a bearing on secular governance should be off-limits in confirmation hearings or Senate votes. If, for example, it becomes clear that Hegseth believes his Christian faith means echoing his mentor Doug Wilson’s hostility to women serving in leadership positions anywhere or anytime, that’s a real problem and raising it does not represent a “religious test.” If this misogyny was limited to restrictions on women serving in positions of religious leadership, that would be another matter entirely.
More generally, if nominees for high executive office follow their faith in adjudging homosexuality or abortion as wicked, it’s only germane to their fitness for government offices if they insist upon imposing those views as a matter of public policy. Yes, there is a conservative point of view that considers any limitation on faith-based political activism in any arena as a violation of First Amendment religious-liberty rights. But those who think this way also tend to disregard the very idea of church-state separation as a First Amendment guarantee.
Critics of Christian nationalism in the Trump administration need to keep essential distinctions straight and avoid exploring the religious views of nominees if they are truly private articles of faith directed to matters of the spirit, not secular laws. It’s likely there will be plenty of examples of theocratic excesses among Trump nominees as Senate confirmation hearings unfold. But where potential holders of high offices respect the lines between church and state, their self-restraint commands respect as well.