I rise today to a point of personal privilege: the opportunity to defend my friend and colleague, and fellow blogospheric furry mammal, The Bull Moose (a.k.a., Marshall Wittmann) from a double-barreled attempt over at DailyKos to barbecue his tough old hide.What did the Moose do to earn this extensive abuse? He provided a short quote to the Washington Post commenting on the likely Republican treatment of Nancy Pelosi’s Iraq statement the other day, the point being that the timing of the statement reinforced the White House’s effort to frame the Iraq debate as offering a Manichean choice between victory or immediate withdrawal. The Post reporter, sensing an opportunity to make some trouble, tracked down David Sirota and read him the quote, and Sirota dutifully called Marshall an “insulated elitist” who was stabbing the Democratic Party in the back. (Side-note to David: you might want to discard the stab-in-the-back metaphor, given its unsavory origins in post-World-War-I German politics. Sorry for the “elitist” pedantry, but it’s good advice).In response to this exchange, Markos went on for a number of graphs accusing The Moose of calling Pelosi a coward, of calling Jack Murtha a coward, of supporting Bush on the war, of being a neocon chickenhawk, etc., etc. Armando went further, accusing Wittmann of McCarthyism, and of being a “Rovian pawn,” and concluding with a demand that the DLC fire his ass.Lordy, lordy. So many words of abuse in response to so few words of provocation. Where to begin?When I read the quote, I thought it was pretty clear Marshall was describing the Rovian spin on Pelosi’s statement, not agreeing with it, and I know for a fact that’s what he meant, in a longer conversation with the reporter from which the quote was lifted. But okay, let’s say for the sake of argument that he left the impression he did agree with it. Where did he call Pelosi a “coward?” Where did he call Murtha–whom he has previously defended from Republican attacks–a “coward?”To avoid any misunderstanding on this point, let me be clear: Marshall’s beef with Pelosi isn’t about her position on Iraq, or Murtha’s, or anybody else’s. It’s a free country and a big-tent party. But she’s the party leader in the House, making a statement transparently designed in its timing to become the Democratic response to Bush’s speech. Sure, she claimed she wasn’t speaking for the Caucus, but in the next breath, said a majority of the Caucus agreed with her but wouldn’t come out and say so (which certainly ran a higher risk of being interpreted as an accusation of “cowardice” against Democrats than anything Wittmann’s said, BTW).Now, over at Kos, and all over the blogosphere, people say positive and negative things about the leadership qualities and tactical and strategic decisions of Democrat leaders all the time, and sometimes that causes heartburn, but they’re rarely if ever accused of “McCarthyism.” Marshall’s criticism of Pelosi is something I’ve heard echoed in conversations with many Democrats, some of whom agree with the actual Pelosi-Murtha position. I hardly think it’s the Sin Against the Holy Ghost to tell a reporter what he already knew about this line of internal debate.The next cookie on the plate is the assertion that Wittmann is a stay-the-course shill for Bush’s war policies. Gee, let’s see: just yesterday, The Moose said nobody should believe Bush is really changing his strategy on Iraq until he gets rid of Donald Rumsfeld. I somehow don’t think that was in the daily Pentagon talking points on Iraq. And in fact, Wittmann has been regularly critical, often angrily so, about Bush’s handling of Iraq and national security generally. Yes, he’s more hawkish than many Democrats (after all, he’s an independent), and he’s more hawkish than I am, but he’s no shill for Bush on any subject.And that brings me to the real howler in the attempted Moosicide, the “Rovian pawn” bit.I don’t expect Armando to know that much about Marshall Wittmann’s history, but I certainly do. He was a conservative intellectual and activist in the 90s who got to see people like Rove, DeLay, Reed, Abramoff, Norquist, Gingrich, Bush I and Bush II, up real close, and got very sick of what his party was becoming, and started saying so publicly. He was a key figure in John McCain’s 2000 effort to take the GOP away from the K Street/theocon crowd, and became if not Public Enemy Number One, then certainly on everybody’s enemies list. He was shown the door at two conservative think tanks for his heresies, and finally, when his hero McCain decided to make at least partial peace with the Power Crowd, he walked.I don’t see anybody holding David Brock’s past associations against him, but The Moose, probably because he hasn’t totally jumped over to Our Team, doesn’t seem to benefit from any Prodigal Son generosity, at least outside the DLC. And anybody who reads his blog regularly knows that nobody, not Markos, not Armando, not me, not you, does a more savage and effective job of exposing the rottenness of the whole GOP machine in lurid and extremely well-informed detail.And that’s why the DLC employs him; why we don’t demand that he tow anybody’s party line; and why he’s a valuable ally to Democrats, even if you disagree with him, which I do pretty often. We need to listen and even sponsor independent voices; maybe we’ll learn something from them, if only how to appeal to the millions of voters who have left Their Team but haven’t joined ours.On a more personal note, it pains me to see Wittmann demonized by anybody, especially as some sort of hatchet man, because he’s actually one of the nicest and certainly funniest people I’ve ever met. He and I have a water-fountain routine where we lapse into Marxist factional jargon in describing the day’s political events (“Lieberman has clearly exposed himself as a Social Fascist Right Opportunist;” “Our red state strategy must separate the small peasants from the kulaks.”) And far from Sirota’s description of him as a Washington Elitist, Wittmann’s greatest thrill in politics was his recent opportunity to hang out with Kinky Friedman (and his sidekick, “Jewford,” one of the original Texas Jewboys) in Dallas. I hope when he’s grazing in retirement, he can publish the full account of this encounter in its screamingly hilarious detail.So please, Moose-o-phobics, lighten up and recognize a rare talent whose regular refusal to serve up turgid partisan fare, and occasional outrages, are more than offset by his knowledgeable skewering of the right-wing machine, and his independent willingness to tell us things we don’t like but probably ought to consider.
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By Ed Kilgore
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January 24: MAGA World Goes to War with Liberal Christianity
As someone ever-attentive to the intersection of political and religion, it wasn’t so much Trump’s explosion at the Bishop of Washington but the follow-on by his clerical allies that struck me, as I explained at New York:
Everything about the Washington National Cathedral, from its vast Gothic architecture to its clergy’s vestments, suggests to the politicians who sometimes grace its pews that they are small players in the grand drama of human events shaped by an omnipotent God. But the most important pol in attendance at this week’s National Prayer Service, right there in the front row, was a newly re-inaugurated president for whom humility and self-restraint are alien concepts, and who has boldly asserted that God prevented his assassination in order to return him to power. So understandably, the clerical leader of the Cathedral, Bishop Mariann Budde, felt constrained in her sermon to beg Donald Trump for some Christian forbearance in how he carried out his vengeful mandate. She begged rather than commanded, using the time-honored language of Jesus Christ by way of enjoining compassion for the poor, the stranger, and those living in fear of state power:
“’Let me make one final plea, Mr. President. Millions have put their trust in you and, as you told the nation yesterday, you have felt the providential hand of a loving God. In the name of our God, I ask you to have mercy upon the people in our country who are scared now.’
“‘There are gay, lesbian, and transgender children in Democratic, Republican, and independent families, some who fear for their lives. The people who pick our crops and clean our office buildings; who labor in poultry farms and meatpacking plants; who wash the dishes after we eat in restaurants and work the night shifts in hospitals. They … may not be citizens or have the proper documentation. But the vast majority of immigrants are not criminals. They pay taxes and are good neighbors. They are faithful members of our churches and mosques, synagogues, gurudwaras, and temples. I ask you to have mercy, Mr. President, on those in our communities whose children fear that their parents will be taken away. And that you help those who are fleeing war zones and persecution in their own lands to find compassion and welcome here.'”
It was also understandable that Trump was annoyed by Budde’s plea, along with the underlying suggestion that he does not personify God’s will for America in 2024. He was undoubtedly aware that the bishop had criticized him during his first term for using one of the churches of her diocese, the White House–adjacent St. John’s, for a photo op in which he held up a Bible in righteous justification for his hard line on Black Lives Matters protesters. And here she was almost literally raining on his inaugural parade.
But when he lashed out at her on Truth Social as a “so-called bishop,” a “radical left hard line Trump hater,” whose sermon was “nasty in tone and not compelling or smart,” he unleashed a lot of MAGA rage aimed not just at Budde but at those liberal Christians who similarly reject a reactionary, Trump-o-centric version of the faith. The New York Times’ Elizabeth Dias hit the nail on the head in depicting the outburst against Budde as representing a submerged iceberg rising to the surface:
“For nearly a decade, American Christianity has been torn apart in every possible way. Christians have fought over whether women should be allowed to preach. Over the place of gay people. The definition of marriage. The separation of church and state. Black Lives Matter. And at the heart of much of it has been Mr. Trump’s rise as the de facto head of the modern American church, and the rise of right-wing Christian power declaring itself the one true voice of God.”
The National Prayer Service incident gave license to a lot of Trump’s clerical allies to deny the legitimacy of any form of Christianity that does not comport with their culturally conservative views. Several uttered their condemnations in interviews with the conservative Washington Examiner:
“’For the past four years, the Left has vilified biblically sound pastors for teaching what Scripture says about marriage, gender, and sexuality — accusing them of preaching politics from the pulpit. Yet, on the very first day of Trump’s return to the White House, a woke clergy member hijacks a church service to promote partisan rhetoric, personally attacks the President of the United States, and distorts the truth about illegal immigration,’ said pastor Lucas Miles, senior director of TPUSA Faith.
“Pastor John Amanchukwu, who has been vocal in his support for Trump in the past, took a harsher tone.
“’Many fear a wolf in sheep’s clothing, but there is nothing worse than a wolf in Bishop garments. She’s heretical, diabolical, and should have NEVER had the opportunity to minister in the presence of President Donald J. Trump,” Amanchukwu said.”
Franklin Graham, who delivered one of the two official invocations at Trump’s inauguration, was equally harsh:
“‘She is a socialist, activist, LGBTQ+ agenda, and that’s, you know, so she’s just wrong,’ he continued. ‘So these are activists, and no question, they hate Trump. I don’t know why they hate Trump. Trump stands for truth.”
So denying that “Trump stands for truth” is apparently grounds for excommunication from the broader community of Jesus Christ. That’s certainly what the extremely influential Pentecostal preacher and musician Sean Feucht suggested from right there in the Cathedral: “This is not a church and she is not a pastor. Time to ditch this tradition of attending this place during the inauguration.”
Maybe these holy warriors will calm down. But for the moment, it’s clear that their relationship with Donald Trump, the most powerful person on the planet, is fully transactional. He’s using them to herd their flocks into the voting booth to back him despite occasional suspicions that he’s more interested in self-promotion and worldly wealth than in doing God’s will. And they are using his authority to monopolize their own power within Christianity, by insisting that the only real Christians are MAGA Christians. These politicized right-wing believers bared their teeth in the reaction to Budde’s decidedly Jesus-oriented plea to Trump for mercy. But their ultimate objective could well be to reduce the influence of liberal Christianity until it’s small enough to be drowned in a baptismal font, leaving loud-and-proud Christian nationalists as the monopoly proprietors of America’s largest religious tradition.