Inevitably, Harriet Miers’ religious views are going to get some scrutiny in the very near future, particularly since the initial reaction to her nomination from Christian Right leaders was significantly warmer than that of other conservatives. So far, all the press seems to have figured out is that she spent many years as a devoted member of a “conservative evangelical church” in suburban Dallas, and that she was raised as a (apparently nonobservant) Catholic.I did a little quick research last night on Valley View Christian Church, and also happen to know a bit about the tradition it comes from, so I thought I’d share this analysis for future reference. Keep in mind that I am at best an amateur Church historian, so this account may well include errors, though I profoundly hope it gets the big issues right.VVCC is an independent “Christian” church aligned with the conservative wing of the Campbell-Stone “Restorationist” tradition. It’s closely related to the conservative quasi-denomination, the Churches of Christ, and more distantly related to the mainline protestant Disciples of Christ.[IMPORTANT NOTES: the term “Restorationist” is occasionally applied to “Reconstructionism” or “Dominion Theology,” a scary theocratic movement of recent vintage. It has no connection whatsoever with historic “Restorationists,” or with Harriet Miers. And no one should confuse the conservative “Churches of Christ” with the “United Church of Christ,” a very liberal denomination created by the merger of the Congregationalists with German Reformed Churches in the 1940s].”Restorationism” is a distinctly American religious tradition, a product of the Second Great Awakening on the midwestern and southern frontier, largely under the leadership of Thomas Campbell and Barton Stone, both former Presbyterians who were troubled by denominational and intradenominational rivalries. The basic idea of “restorationism” was a systematic effort to return to what its adherents understood as the practices of the Primitive Church, rejecting “human” creeds, theological traditions (Protestant and well as Catholic), and sectarian denominations, with Scripture, and especially the New Testament, serving as the only source of authority in all matters.Ironically, under the leadership of Thomas Campbell’s son Alexander, the restorationists created their own denomination (albeit a loosely organized, congregationally-based denomination with a strong commitment to ecumenism), the Disciples of Christ, which grew most rapidly in the Midwest and Southwest. Their most distinctive feature was an insistence on weekly communion (most evangelical denominations, following the Calvinist practice, had long detached communion from regular Sunday worship and observed it irregularly) along with a continuing hostility to theological speculation or creeds.Eventually, and roughly at the same time that the Fundamentalist Controversy broke out in the larger Protestant denominations, a significant minority of conservative Disciples, especially in the South and Southwest, drifted out of the Disciples, most affiliating with the new Churches of Christ but others simply becoming “independent Christian” congregations like VVCC. While conservative Restorationists maintained the traditional Disciples belief in biblical inerrancy (echoing Thomas Campbell’s famous slogan: “Where Scripture speaks, we speak; where it is silent, we are silent”) other factors distinctive to restorationists were more important, particularly an insistence on adult baptism by full immersion and rejection of the Disciples’ gradual acceptance of musical instruments to accompany singing in church. But the most important contributor to the split was the conservatives’ belief that restorationists were the “one true church” replicating the Primitive Church, which, given their anti-credal and anti-denominational biases, paradoxically made them increasingly sectarian and preoccupied with “scripturally sound” doctrine, especially in matters of worship.Little has changed in the Churches of Christ and their “independent” satellites in the last century, aside from their rapid growth.Most conservative restorationists dislike the label “fundamentalist,” mainly because the fundamentalist movement in the larger denominations involved theological arguments alien to their own tradition. But they certainly share the fundamentalist position on biblical inerrancy, with an important twist: the tenet that “where [Scripture] is silent, we are silent” has made conservative restorationists much less likely to get involved, at least as a group, in battles over matters like abortion where there are virtually no direct Scriptural references, especially in the New Testament. Indeed, a 1998 article in Restoration Quarterly excoriated Churches of Christ for lagging behind other conservative evangelicals in full-throated commitment to the anti-abortion cause.What complicates this question is the conservative restorationist hostility to denominational order, formal doctrinal statements, and other “litmus tests.” These are not Southern Baptists who insist on examining their clergy and staff in search of heresy; they have few formal organs for pronouncing anathemas even if they wanted to; and much of their literature focuses on controversies like whether to use one or two cups at communion, not quasi-political topics.And this formal silence is characteristic even more of “independent” congregations like VVCC. Even if 90 to 100 precent of conservative restorationist clergy have convinced themselves the Bible does speak to the abortion issue, the gay rights issue, the school prayer issue, and other cultural matters that may come before the Supreme Court, few would know it outside their individual congregations.So: what does all of this mean in terms of “the religious question” as it relates to Harriet Miers nomination? The obvious answer is that like other aspects of her philosophy, the influence of her religious beliefs on her judicial thinking is ultimately a mystery so long as she and her friends and associates decide to keep it that way.A Washington Post profile on Miers reported that Valley View Christian Church occasionally screens Focus on the Family films, and has anti-abortion literature available in the vestibule. That kind of circumstantial evidence is probably the only kind that will turn up. Like Harriet Miers herself, her faith tradition doesn’t supply much in the way of “paper trails” on the subjects that may affect her confirmation or rejection.
TDS Strategy Memos
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Editor’s Corner
By Ed Kilgore
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July 26: The Obama Coalition Revisited
It’s pretty obvious Kamala Harris’s candidacy changes the 2024 presidential race more than a little, and I wrote at New York about one avenue she has for victory that might have eluded Joe Biden:
During her brief run for the Democratic presidential nomination in 2019, Kamala Harris was widely believed to be emulating Barack Obama’s 2008 campaign strategy. She treated South Carolina, the first primary state with a substantial Black electorate, as the site of her potential breakthrough. But she front-loaded resources into Iowa to prepare for that breakthrough by reassuring Black voters that she could win in the largely white jurisdiction. She had the added advantage of being from the large state of California, where the primary had just been moved up to Super Tuesday (March 3). For a thrilling moment, after her commanding performance in a June 2019 debate, Harris seemed on track to pull off this feat, threatening Joe Biden’s hold on South Carolina in the polls and surging in Iowa. But neither she nor Cory Booker, who also relied on the Obama precedent, could displace Biden as the favorite of Black voters or strike gold in the crowded Iowa field. Out of money and luck, Harris dropped out before voters voted.
Now Kamala Harris is the presumptive Democratic presidential nominee for 2024 without having to navigate any primaries. But she still faces some key strategic decisions. Joe Biden was consistently trailing Donald Trump in the polls in no small part because he was underperforming among young and non-white voters, the very heart of the much-discussed Obama coalition. Can Harris recoup some of these potential losses without sacrificing support elsewhere in the electorate? That is a question she must address at the very beginning of her general-election campaign.
There’s a chance that Harris can inject a bit of the Obama “hope and change” magic into a Democratic ticket that had previously felt like a desperate effort to defend an unpopular administration led by a low-energy incumbent, as Ron Brownstein suggests in The Atlantic:
“Polls have shown that a significant share of Americans doubt the mental capacity of Trump, who has stumbled through his own procession of verbal flubs, memory lapses, and incomprehensible tangents during stump speeches and interviews to relatively little attention in the shadow of Biden’s difficulties. Particularly if Harris picks a younger running mate, she could top a ticket that embodies the generational change that many voters indicated they were yearning for when facing a Trump-Biden rematch …
“In the best-case scenario for this line of thinking, Harris could regain ground among the younger voters and Black and Hispanic voters who have drifted away from Biden since 2020. At the same time, she could further expand Democrats’ already solid margins among college-educated women who support abortion rights.”
Team Trump seems to believe it can offset these potential gains by depicting Harris as a “California radical” and a symbol of diversity who might alienate the older white voters with whom Biden had some residual strength. Obama overcame similar race-saturated appeals in 2008, but he had a lot of help from a financial collapse and an unpopular war presided over by the party of his opponent.
Following Obama’s path has major strategic implications in terms of the battleground map. Any significant improvement over Biden’s performance among Black, Latino, and under-30 voters might put Arizona, Nevada, Georgia, and North Carolina — very nearly conceded to Trump in recent weeks — back into play. But erosion of Biden’s support among older and/or non-college-educated white voters could create potholes in his narrow Rust Belt path to victory in Michigan, Pennsylvania, and Wisconsin.
These strategic choices could definitely affect Harris’s choice of a running-mate, not just in terms of potentially picking a veep from a battleground state, but as a way of amplifying the shift produced by Biden’s withdrawal. Brownstein even thinks Harris might consider following Bill Clinton’s 1992 example of doubling down on her own strengths:
“The other option that energizes many Democrats would be for Harris to take the bold, historic option of selecting another woman: Whitmer. That would be a greater gamble, but a possible model would be 1992, when Bill Clinton chose Al Gore as his running mate; Gore was, like him, a centrist Baby Boomer southerner—rather than an older D.C. hand. ‘I love Josh Shapiro and I think he would be a great VP candidate, but I would double down’ with Whitmer, [Democratci consultant Mike] Mikus told me. ‘I don’t think you have to go with a moderate white guy. I think you can be bold [with a pick] that electrifies your base.’ I heard similar views from several consultants.”
Whitmer’s expressed disinterest in the veepstakes may take that particular option off the table, but the broader point remains: Harris does not have to — and may not be able to — simply adopt Biden’s strategy and tweak it slightly. She may be able to contemplate gains in the electorate that were unimaginable for an 81-year-old white male incumbent. But the strategic opportunity to follow Obama’s path to the White House will first depend on Harris’s ability to refocus persuadable voters on Trump’s shaky record, bad character, and extremist agenda. Biden could not do that after the debate debacle of June 27. His successor must begin taking the battle to the former president right now.