Inevitably, Harriet Miers’ religious views are going to get some scrutiny in the very near future, particularly since the initial reaction to her nomination from Christian Right leaders was significantly warmer than that of other conservatives. So far, all the press seems to have figured out is that she spent many years as a devoted member of a “conservative evangelical church” in suburban Dallas, and that she was raised as a (apparently nonobservant) Catholic.I did a little quick research last night on Valley View Christian Church, and also happen to know a bit about the tradition it comes from, so I thought I’d share this analysis for future reference. Keep in mind that I am at best an amateur Church historian, so this account may well include errors, though I profoundly hope it gets the big issues right.VVCC is an independent “Christian” church aligned with the conservative wing of the Campbell-Stone “Restorationist” tradition. It’s closely related to the conservative quasi-denomination, the Churches of Christ, and more distantly related to the mainline protestant Disciples of Christ.[IMPORTANT NOTES: the term “Restorationist” is occasionally applied to “Reconstructionism” or “Dominion Theology,” a scary theocratic movement of recent vintage. It has no connection whatsoever with historic “Restorationists,” or with Harriet Miers. And no one should confuse the conservative “Churches of Christ” with the “United Church of Christ,” a very liberal denomination created by the merger of the Congregationalists with German Reformed Churches in the 1940s].”Restorationism” is a distinctly American religious tradition, a product of the Second Great Awakening on the midwestern and southern frontier, largely under the leadership of Thomas Campbell and Barton Stone, both former Presbyterians who were troubled by denominational and intradenominational rivalries. The basic idea of “restorationism” was a systematic effort to return to what its adherents understood as the practices of the Primitive Church, rejecting “human” creeds, theological traditions (Protestant and well as Catholic), and sectarian denominations, with Scripture, and especially the New Testament, serving as the only source of authority in all matters.Ironically, under the leadership of Thomas Campbell’s son Alexander, the restorationists created their own denomination (albeit a loosely organized, congregationally-based denomination with a strong commitment to ecumenism), the Disciples of Christ, which grew most rapidly in the Midwest and Southwest. Their most distinctive feature was an insistence on weekly communion (most evangelical denominations, following the Calvinist practice, had long detached communion from regular Sunday worship and observed it irregularly) along with a continuing hostility to theological speculation or creeds.Eventually, and roughly at the same time that the Fundamentalist Controversy broke out in the larger Protestant denominations, a significant minority of conservative Disciples, especially in the South and Southwest, drifted out of the Disciples, most affiliating with the new Churches of Christ but others simply becoming “independent Christian” congregations like VVCC. While conservative Restorationists maintained the traditional Disciples belief in biblical inerrancy (echoing Thomas Campbell’s famous slogan: “Where Scripture speaks, we speak; where it is silent, we are silent”) other factors distinctive to restorationists were more important, particularly an insistence on adult baptism by full immersion and rejection of the Disciples’ gradual acceptance of musical instruments to accompany singing in church. But the most important contributor to the split was the conservatives’ belief that restorationists were the “one true church” replicating the Primitive Church, which, given their anti-credal and anti-denominational biases, paradoxically made them increasingly sectarian and preoccupied with “scripturally sound” doctrine, especially in matters of worship.Little has changed in the Churches of Christ and their “independent” satellites in the last century, aside from their rapid growth.Most conservative restorationists dislike the label “fundamentalist,” mainly because the fundamentalist movement in the larger denominations involved theological arguments alien to their own tradition. But they certainly share the fundamentalist position on biblical inerrancy, with an important twist: the tenet that “where [Scripture] is silent, we are silent” has made conservative restorationists much less likely to get involved, at least as a group, in battles over matters like abortion where there are virtually no direct Scriptural references, especially in the New Testament. Indeed, a 1998 article in Restoration Quarterly excoriated Churches of Christ for lagging behind other conservative evangelicals in full-throated commitment to the anti-abortion cause.What complicates this question is the conservative restorationist hostility to denominational order, formal doctrinal statements, and other “litmus tests.” These are not Southern Baptists who insist on examining their clergy and staff in search of heresy; they have few formal organs for pronouncing anathemas even if they wanted to; and much of their literature focuses on controversies like whether to use one or two cups at communion, not quasi-political topics.And this formal silence is characteristic even more of “independent” congregations like VVCC. Even if 90 to 100 precent of conservative restorationist clergy have convinced themselves the Bible does speak to the abortion issue, the gay rights issue, the school prayer issue, and other cultural matters that may come before the Supreme Court, few would know it outside their individual congregations.So: what does all of this mean in terms of “the religious question” as it relates to Harriet Miers nomination? The obvious answer is that like other aspects of her philosophy, the influence of her religious beliefs on her judicial thinking is ultimately a mystery so long as she and her friends and associates decide to keep it that way.A Washington Post profile on Miers reported that Valley View Christian Church occasionally screens Focus on the Family films, and has anti-abortion literature available in the vestibule. That kind of circumstantial evidence is probably the only kind that will turn up. Like Harriet Miers herself, her faith tradition doesn’t supply much in the way of “paper trails” on the subjects that may affect her confirmation or rejection.
TDS Strategy Memos
Latest Research from:
By Ed Kilgore
One of my favorite wonky topics is the presidential nominating process, and as it happens, the way it’s shaping up for Democratic in 2024 is unusual, as I explained at New York:
Donald Trump’s 2024 announcement signaled that we are now officially in the run-up to the next presidential election. But there’s a big missing piece of basic election infrastructure, at least for Democrats: The order of states holding presidential primaries is very much up in the air.
Earlier this year, the Democratic National Committee’s Rules and Bylaws Committee, which sets guidelines for the nomination process and administers sticks and carrots to get states to comply, announced it would authorize five “early states” allowed to have nominating contests prior to March 1, 2024. The four states that were allowed across this golden rope line from 2008 through 2020 — Iowa, New Hampshire, Nevada, and South Carolina — would have to reapply for privileged status along with everyone else. As many as 20 state Democratic parties expressed interest in vying for these five spots. But because some of the changed calendar positions would require action by the state government, which typically control and finance primaries, the DNC delayed a final selection until after the midterms sorted out who ruled where.
Now Michigan Democrats, who flipped both legislative chambers and hung on to the governorship this month, are galvanizing the 2024 calendar discussion with a clear bid for an early spot, as NBC News reports:
“Michigan Democrats — led by Rep. Debbie Dingell — feel well positioned to join the coveted ranks of the early states, after they made huge gains in the Nov. 8 election. With Iowa facing possible eviction from the early states, many expect Democrats to elevate a Midwest state.
“Democrats now have full control of the Statehouse in Lansing, which would allow them to easily change state laws to support a new date for the 2024 primary.”
The DNC’s previously announced criteria for early states, as reported by CBS News, were diversity (racial, ethnic, geographic, and economic diversity as well as union representation), general-election competitiveness, and feasibility (whether states can move their contest into the early window, if they can run a “fair, transparent and inclusive nominating process,” and the logistical requirements and cost of campaigning in that state). It was an unstated but understood criterion as well that the five early states would represent different regions. So Michigan may be competing for an early-state slot with Minnesota, where Democrats also nailed down a trifecta in the midterms.
Iowa’s traditional first-in-the-nation caucus has looked doomed all along. The state is famously nondiverse and is now solidly Republican in general elections. The “feasibility” of an Iowa event was also called into question by the 2020 fiasco, in which no Iowa caucus results were announced until the next day.
New Hampshire will be harder to dislodge, despite its nondiverse population, because of a state law that authorizes the secretary of state to move the primary date around in order to maintain the position of first primary. But Nevada Democrats are making a sustained effort to leap ahead of New Hampshire by switching to a primary and aggressively advertising their superior diversity and obvious competitiveness. It’s unclear, however, whether Republican Joe Lombardo’s gubernatorial win in Nevada will disrupt efforts to authorize a new state primary.
That points to one of two variables complicating the early-state selection process: By and large, Republicans are happy with the existing order of states. There is no pressure within the GOP to dump Iowa or displace New Hampshire or do anything else unusual. So in states where Republican cooperation is necessary to move things around or make the requisite resources available, Democrats have to convince their partisan enemies to care about it as well. And if the proposed new primary date in any given state violates the RNC’s existing calendar rules, that state’s Republicans could be penalized and lose delegates to their own convention. The prospect of a serious battle for the GOP presidential nomination adds another series of calculations.
It’s a Rubik’s Cube, and that’s largely why the existing calendar for both parties has stayed in place for so long aside from the fact that, in Iowa and New Hampshire, both parties have long cooperated to defend their calendar privileges like crazed badgers.
The other big variable facing Democrats is the broader context: What sort of decisions will Democrats be facing in 2024? At this point, we don’t know for sure whether President Biden is running for a second term, and we don’t know if he’ll face major competition if he does. If Biden has to fight for renomination, how he performed in particular states in 2020 may have some influence on a loyal DNC deciding where he has to run in 2024. That might really doom Iowa, if it’s not already doomed, given Biden’s fourth-place finish there in 2020. And Biden finished fifth in New Hampshire. The DNC likely wouldn’t want to give calendar privileges to the home state of a potential rival.
But decisions have to be made, and the Rules and Bylaws Committee is set to make them when it meets from December 1 through 3 in Washington, D.C.