Last week a sequel appeared to one of the great classics of political analysis–Bill Galston and Elaine Kamarck’s 1989 paper, The Politics of Evasion. The previous report was published by the Progressive Policy Institute; the latest, entitled The Politics of Polarization, by the folks over at the congressionally-focused group Third Way (which is friendly with the DLC, but is a completely independent organiztion). This is a 71-page report chock full of findings and recommendations, so my first suggestion is that you read the whole thing, and don’t rely on the Cliffs Notes version reported in the newspapers, or on the generally carping references to it in much of the blogosphere, based largely, I suspect, on the Cliffs Notes version. Yes, Galston and Kamarck argue that the real gold in American politics is in the ideological center, and they will annoy some of you who think counter-polarization is the key for Democrats. And yes, they claim that Democrats haven’t developed a credible consensus on national security issues, and that will annoy others of you who think a position favoring withdrawal from Iraq will do the trick (for the record, Galston and Kamarck both opposed the invasion of Iraq in the first place).But the real value of the paper is that it hammers home three fundamental realities of contemporary partisan politics that cannot much be denied: (1) the GOP-engineered polarization of the two parties along ideological lines has made Democrats much more dependent than Republicans on sizable margins among self-identified moderate and independent voters (and thus more vulnerable to base/swing conflicts) (2) George W. Bush’s 2004 win was produced as much by persuasion of a sizable minority of moderate voters (particularly married women and Catholics) as it was by mobilization of his conservative “base;” and (3) a changing issues landscape has reinforced the importance of Democratic efforts to deal with chronic negative perceptions by voters on national security and cultural issues–efforts which fell short in 2004.If that sounds familiar to regular readers, it’s because it’s pretty much the lesson the DLC took away from the 2004 elections.Galston and Kamarck place special emphasis on “candidate character” as a significant voting factor for “values voters,” and like many other post-election analysts, think John Kerry was fatally wounded by voter perceptions that he was on both sides of not one but two wars (Vietnam and Iraq). But they also make it clear that Kerry’s problem wasn’t simply inconsistency, but the suspicion that his “real” positions were out of line with mainstream sentiments. In other words, it’s not enough to avoid “flip-flopping;” attention must be paid to the political impact of choosing “flip” over “flop,” or vice-versa. This extremely simple point is one that a lot of Democrats, in an understandable mania for clarity and partisan differentiation, sometimes miss.If I have one criticism of The Politics of Polarization, it’s that it fails to say much about the Democratic opportunity to make enormous gains with “values voters” by drawing attention to the incredible and ever-growing pattern of ethical lapses and dissembling by Bush and the GOP.There is little question that Bush’s current dive in support, particularly from independents, is attributable in no small part to buyer’s remorse among voters who thought he was, if nothing else, a man of simple virtues and basic honesty (we tried to tell them otherwise in 2004, to little avail). And there’s little question the only way Democrats can be sure to benefit from this vulnerability is to support a reform agenda designed to help repair the damage the GOP is inflicting on our institutions and our national interests.Still, there’s plenty of great value in the Galston-Kamarck analysis, including a number of fascinating studies of changing perceptions of the two parties over time. One example: as late as 1986, six years into the “Reagan Revolution,” a comfortable plurality of voters considered Democrats rather than Republicans as the party of “traditional family values.”Like I said: read the whole thing.
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By Ed Kilgore
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December 6: When the Religious Views of Trump Nominees Are and Aren’t Fair Game
With Senate confirmation hearings of Trump’s motley crew of Cabinet-level nominees, one issue Democrats will need to confront right away is when and whether the appointees’ often-exotic religious views are an appropriate subject for discussion. I offered some simple guidelines at New York:
Amid all the hotly disputed allegations that he has a history of excessive drinking and inappropriate (or even abusive) behavior toward women, Donald Trump’s defense-secretary nominee, Pete Hegseth, has another potential problem that’s just now coming into view: His religious beliefs are a tad scary.
Early reports on Hegseth’s belligerent brand of Christianity focused on a tattoo he acquired that sported a Latin slogan associated with the medieval Crusaders (which led to him being flagged as a potential security problem by the National Guard, in which he served with distinction for over a decade). But as the New York Times reports, the tattoo is the tip of an iceberg that appears to descend into the depths of Christian nationalism:
“’Voting is a weapon, but it’s not enough,’ [Hegseth] wrote in a book, American Crusade, published in May 2020. ‘We don’t want to fight, but, like our fellow Christians one thousand years ago, we must …’
“In his book, Mr. Hegseth also offered a nod to the prospect of future violence: ‘Our American Crusade is not about literal swords, and our fight is not with guns. Yet.’”
His words aside, Hegseth has chosen to associate himself closely with Doug Wilson, an Idaho-based Christian-nationalist minister with a growing educational mission, notes the Times:
“[After moving to Tennessee two years ago] the Hegseth family joined Pilgrim Hill Reformed Fellowship, a small church opened in 2021 as part of the growing Communion of Reformed Evangelical Churches. The denomination was co-founded by Doug Wilson, a pastor based in Moscow, Idaho; his religious empire now includes a college, a classical school network, a publishing house, a podcast network, and multiple churches, among other entities …
“In his writings, Mr. Wilson has argued that slavery ‘produced in the South a genuine affection between the races,’ that homosexuality should be a crime, and that the 19th Amendment guaranteeing women the right to vote was a mistake. He has written that women should not ordinarily hold political office because ‘the Bible does say that when feminine leadership is common, it should be reckoned not as a blessing but as a curse …’
“Mr. Hegseth told [a] Christian magazine in Nashville that he was studying a book by Mr. Wilson; on a podcast Mr. Hegseth said that he would not send his children to Harvard but would send them to Mr. Wilson’s college in Idaho.”
All this Christian-nationalist smoke leads to the fiery question of whether Hegseth’s religious views are fair game for potential confirmation hearings. Would exploration of his connections with a wildly reactionary religious figure like Doug Wilson constitute the sort of “religious test … as a qualification to any office or public trust” that is explicitly banned by Article VI of the U.S. Constitution? It’s a good and important question that could come up with respect to other Trump nominees, given the MAGA movement’s cozy relationship with theocratic tendencies in both conservative-evangelical and traditionalist-Catholic communities.
Actually, the question of the boundary between a “religious test” and maintenance of church-state separation came up conspicuously during the first year of Trump’s earlier presidency in confirmation hearings for the then-obscure Russell Vought, whom Trump nominated to serve as deputy director of the Office of Management and Budget (he later became director of OMB, the position to which Trump has again nominated him for the second term). Bernie Sanders seized upon a Vought comment defending his alma mater, Wheaton College, for sanctions against a professor who said that Christians and Muslims “worship the same God.” Sanders suggested that showed Vought was an Islamophobic bigot, while Vought and his defenders (included yours truly) argued that the man’s opinion of the credentials of Muslims for eternal life had nothing to do with his duties as a prospective public servant.
This does not, to be clear, mean that religious expressions when they actually do have a bearing on secular governance should be off-limits in confirmation hearings or Senate votes. If, for example, it becomes clear that Hegseth believes his Christian faith means echoing his mentor Doug Wilson’s hostility to women serving in leadership positions anywhere or anytime, that’s a real problem and raising it does not represent a “religious test.” If this misogyny was limited to restrictions on women serving in positions of religious leadership, that would be another matter entirely.
More generally, if nominees for high executive office follow their faith in adjudging homosexuality or abortion as wicked, it’s only germane to their fitness for government offices if they insist upon imposing those views as a matter of public policy. Yes, there is a conservative point of view that considers any limitation on faith-based political activism in any arena as a violation of First Amendment religious-liberty rights. But those who think this way also tend to disregard the very idea of church-state separation as a First Amendment guarantee.
Critics of Christian nationalism in the Trump administration need to keep essential distinctions straight and avoid exploring the religious views of nominees if they are truly private articles of faith directed to matters of the spirit, not secular laws. It’s likely there will be plenty of examples of theocratic excesses among Trump nominees as Senate confirmation hearings unfold. But where potential holders of high offices respect the lines between church and state, their self-restraint commands respect as well.