David Brooks offers up another fine bit of sophistry in today’s New York Times. And yes, it’s another example of what I call the Dover Beach column, wherein the lofty-minded pundit sadly surveys the madness of partisan conflict from a spot high above the fray, and then proceeds to offer a lofty-minded solution that happens to coincide with one party’s agenda.In this case, the subject is abortion, and here is the gist of the Brooksian argument: (1) Roe v. Wade whisked abortion policy from the legislative to the judicial arena, making compromise impossible and empowering extremists on both sides of the issue; (2) legitimately frustrated Republicans who can’t pursue legislative remedies on abortion are now poised to Do the Bad Thing and assault both the judiciary and the essentially conservative traditions of Senate debate; and thus (3) the solution is to give Republicans what they want by overturning Roe. Neat, eh?As is generally the case with Brooks these days, his transition from bipartisan-sounding analysis to endorsement of a partisan position is greased by a big fat planted axiom of extremely dubious quality: the idea that making abortion a legislative issue will facilitate “democratic debate,” compromise, sweet reasonableness, and in general, a de-emphasis of the issue in our political system.Give me a break. Without Roe, abortion politics would be a 24-7 preoccupation of both Congress and many state legislatures, with those determined to eventually outlaw abortion altogether offering an infinite variety of incremental, poll-tested restrictions. How do I know this? Because that’s precisely what’s happened in the limited sphere of legislation allowable under Roe. Look at the last “reasonable compromise” offered by Democrats in Congress, the Daschle Amendment of the late 1990s, which would have banned third-trimester abortions with an exception for the health of the mother. It was not only opposed by some abortion rights advocates, but by right-to-lifers and Republicans generally, who weren’t interested in any “solution” other than their own contrived “partial-birth” ban, which recognized no exceptions.Moroever, look at what’s happening in the U.K., one of those wise jurisdictions where abortion policy is set through “democratic debate.” The Tories have made abortion a big issue in the current parliamentary campaign by proposing an incremental restriction of the period where abortion is allowable, in an overt attempt to peel off Labour-leaning Catholic voters.The truth is that abortion politics are toxic not because the courts have intervened, but because the issue involves very fundamental differences of opinion on matters that are more important to some people than politics itself. It’s possible to make the argument that letting “democratic debate” decide abortion policy is the right thing to do, but Brooks’ idea that it will reduce the passions involved in this issue, or keep right-to-lifers from demonizing judges or seeking to override Senate traditions, is absolutely wrong.We just learned in the Schiavo saga that conservatives are willing to demonize judges if they don’t interpret federal and state statutues to suit them. Accepting, as Brooks does, the thread-bare argument that they are only interested in reasserting the right to “democratic debate” is tantamount to total surrender to the GOP position, which is, of course, where Brooks would have us go.
TDS Strategy Memos
Latest Research from:
Editor’s Corner
By Ed Kilgore
-
January 24: MAGA World Goes to War with Liberal Christianity
As someone ever-attentive to the intersection of political and religion, it wasn’t so much Trump’s explosion at the Bishop of Washington but the follow-on by his clerical allies that struck me, as I explained at New York:
Everything about the Washington National Cathedral, from its vast Gothic architecture to its clergy’s vestments, suggests to the politicians who sometimes grace its pews that they are small players in the grand drama of human events shaped by an omnipotent God. But the most important pol in attendance at this week’s National Prayer Service, right there in the front row, was a newly re-inaugurated president for whom humility and self-restraint are alien concepts, and who has boldly asserted that God prevented his assassination in order to return him to power. So understandably, the clerical leader of the Cathedral, Bishop Mariann Budde, felt constrained in her sermon to beg Donald Trump for some Christian forbearance in how he carried out his vengeful mandate. She begged rather than commanded, using the time-honored language of Jesus Christ by way of enjoining compassion for the poor, the stranger, and those living in fear of state power:
“’Let me make one final plea, Mr. President. Millions have put their trust in you and, as you told the nation yesterday, you have felt the providential hand of a loving God. In the name of our God, I ask you to have mercy upon the people in our country who are scared now.’
“‘There are gay, lesbian, and transgender children in Democratic, Republican, and independent families, some who fear for their lives. The people who pick our crops and clean our office buildings; who labor in poultry farms and meatpacking plants; who wash the dishes after we eat in restaurants and work the night shifts in hospitals. They … may not be citizens or have the proper documentation. But the vast majority of immigrants are not criminals. They pay taxes and are good neighbors. They are faithful members of our churches and mosques, synagogues, gurudwaras, and temples. I ask you to have mercy, Mr. President, on those in our communities whose children fear that their parents will be taken away. And that you help those who are fleeing war zones and persecution in their own lands to find compassion and welcome here.'”
It was also understandable that Trump was annoyed by Budde’s plea, along with the underlying suggestion that he does not personify God’s will for America in 2024. He was undoubtedly aware that the bishop had criticized him during his first term for using one of the churches of her diocese, the White House–adjacent St. John’s, for a photo op in which he held up a Bible in righteous justification for his hard line on Black Lives Matters protesters. And here she was almost literally raining on his inaugural parade.
But when he lashed out at her on Truth Social as a “so-called bishop,” a “radical left hard line Trump hater,” whose sermon was “nasty in tone and not compelling or smart,” he unleashed a lot of MAGA rage aimed not just at Budde but at those liberal Christians who similarly reject a reactionary, Trump-o-centric version of the faith. The New York Times’ Elizabeth Dias hit the nail on the head in depicting the outburst against Budde as representing a submerged iceberg rising to the surface:
“For nearly a decade, American Christianity has been torn apart in every possible way. Christians have fought over whether women should be allowed to preach. Over the place of gay people. The definition of marriage. The separation of church and state. Black Lives Matter. And at the heart of much of it has been Mr. Trump’s rise as the de facto head of the modern American church, and the rise of right-wing Christian power declaring itself the one true voice of God.”
The National Prayer Service incident gave license to a lot of Trump’s clerical allies to deny the legitimacy of any form of Christianity that does not comport with their culturally conservative views. Several uttered their condemnations in interviews with the conservative Washington Examiner:
“’For the past four years, the Left has vilified biblically sound pastors for teaching what Scripture says about marriage, gender, and sexuality — accusing them of preaching politics from the pulpit. Yet, on the very first day of Trump’s return to the White House, a woke clergy member hijacks a church service to promote partisan rhetoric, personally attacks the President of the United States, and distorts the truth about illegal immigration,’ said pastor Lucas Miles, senior director of TPUSA Faith.
“Pastor John Amanchukwu, who has been vocal in his support for Trump in the past, took a harsher tone.
“’Many fear a wolf in sheep’s clothing, but there is nothing worse than a wolf in Bishop garments. She’s heretical, diabolical, and should have NEVER had the opportunity to minister in the presence of President Donald J. Trump,” Amanchukwu said.”
Franklin Graham, who delivered one of the two official invocations at Trump’s inauguration, was equally harsh:
“‘She is a socialist, activist, LGBTQ+ agenda, and that’s, you know, so she’s just wrong,’ he continued. ‘So these are activists, and no question, they hate Trump. I don’t know why they hate Trump. Trump stands for truth.”
So denying that “Trump stands for truth” is apparently grounds for excommunication from the broader community of Jesus Christ. That’s certainly what the extremely influential Pentecostal preacher and musician Sean Feucht suggested from right there in the Cathedral: “This is not a church and she is not a pastor. Time to ditch this tradition of attending this place during the inauguration.”
Maybe these holy warriors will calm down. But for the moment, it’s clear that their relationship with Donald Trump, the most powerful person on the planet, is fully transactional. He’s using them to herd their flocks into the voting booth to back him despite occasional suspicions that he’s more interested in self-promotion and worldly wealth than in doing God’s will. And they are using his authority to monopolize their own power within Christianity, by insisting that the only real Christians are MAGA Christians. These politicized right-wing believers bared their teeth in the reaction to Budde’s decidedly Jesus-oriented plea to Trump for mercy. But their ultimate objective could well be to reduce the influence of liberal Christianity until it’s small enough to be drowned in a baptismal font, leaving loud-and-proud Christian nationalists as the monopoly proprietors of America’s largest religious tradition.