Josh Marshall helpfully pointed us all to a Focus on the Family radio interview of Mark Levin (author of Men in Black: How the Supreme Court is Destroying America, the latest right-wing bestseller) by James Dobson. Talk about a fair and balanced discussion…. it’s like listening to a couple of McCoys covering a Hatfield family reunion.Josh went right to the money quote near the end of the broadcast, when Dobson quotes some nameless minister who compared the white-robed men of the Ku Klux Klan to the black-robed men of the federal bench.And that’s vintage Dobson, who loves phony analogies depicting himself and his fellow extremists as brave souls defending themselves and the human race against totalitarian tyranny. A few years back, in a bout of self-pity about being “persecuted” by gay rights activists, Dobson took to comparing himself to Dietrich Bonhoeffer and other “Confessing Church” victims of Hitler. Now, apparently, he’s a Freedom Rider risking violence from the Klan.Any day now, I expect to see Dobson at some Save Tom DeLay rally leading a horde of lobbyists and cultural warriors, arms linked, in a heart-felt rendition of “We Shall Overcome.” The whole Dobson-Levin conversation is an eye-opener for those, like me, who haven’t quite had the stomach to digest the Latter-Day Right’s view of the U.S. Constitution. Levin is a real piece of work, and it is not good news that his bestselling book may provide hundreds of thousands of readers with their only exposure to constitutional law. Unless I am missing something, he seems to object not only to recent Supreme Court opinions, but to Marbury v. Madison, the landmark case that established the right of judicial review 202 years ago.Levin’s mastered the trick of stringing together every generally acknowledged constitutional abomination since then–Dred Scott, Plessy v. Ferguson, Korematsu v. The United States–and breezily identifying them with Roe v. Wade, which creates a nice litany of “black-robed masters” enabling “slavery, segregation, internment and abortion.” His “solutions”–term limits for federal judges and a congressional veto of Supreme Court decisions–would, of course, require either constitutional amendments or armed revolution, but that doesn’t trouble Levin. At one point, he says “we can’t get our hands on the Supreme Court, but we can get our hands on elected officials.” Nice turn of phrase for a legal beagle, eh? But then again, in addition to being a best-selling author, Levin’s now a radio talk show host.The other really striking thing about the Dobson-Levin “interview” is exactly how far the Souderization of Justice Anthony Kennedy has gone. God, they hate this appointee of Ronald Reagan so much more than the “liberals” on the Court. With his usual stance of posing as a victim of those he is attacking, Dobson says: “Anthony Kennedy scares me;” Levin seems to posit Kennedy as at the center of a “cabal of radical leftists” who are literally taking over the country at the behest of “moral relativists” and one-worlders.This duo’s reasoning is something to behold. Dobson slips effortlessly from yammering about “lifetime appointees to the Court” to blasting Florida Circuit Court Judge George Greer, the Devil Figure in the Right’s view of the Schiavo case. I suspect Dobson knows Greer is an elected judge who won a new six-year term just last year, but hey, can’t cut those judicial murderers any slack, can you?After all, when you’re fighting today’s black-robed Klan, you have to fight fiery cross with fiery cross.
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Editor’s Corner
By Ed Kilgore
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June 2: Rise of Religious “Nones” a Mixed Blessing for Democrats
Since I’m always standing at the intersection of politics and religion, I’m always interested in fresh data on the subject, and wrote some up at New York:
One of the big predictions in American politics lately, of infinite comfort to embattled progressives, is that the increasing number of religiously non-affiliated Americans, particularly among younger generations, will spur a steady leftward drift. Perhaps that will mean, we are told, that Democrats will be able to build their elusive permanent majority on the grounds of abandoned houses of worship. Or perhaps, some hope, the religious roots of today’s Republican extremism will begin to wither away, allowing American conservatives to resemble their less intemperate distant cousins in other advanced democracies, ending the culture wars.
Both propositions may be true. But it’s a mistake to treat so-called nones as an undifferentiated secularist mass, as Eastern Illinois University political scientist Ryan Burge explains with some fresh data. He notes that “in 2022, 6% of folks were atheists, 6% were agnostics, and another 23% were nothing in particular.” This large bloc of “nothing in particular” voters may lean left, all other things being equal, but they tend to be as uninterested in politics as in religion, making them a less than ideal party constituency. He explains:
“To put this in context, in 2020 there were nearly as many nothing in particulars who said that they voted for Trump as there were atheists who said that they voted for Biden.
“While atheists are the most politically active group in the United States in terms of things like donating money and working for a campaign, the nothing in particulars are on another planet entirely.
“They were half as likely to donate money to a candidate compared to atheists. They were half as likely to put up a political sign. They were less than half as likely to contact a public official.
“This all points to the same conclusion: they don’t vote in high numbers. So, while there may be a whole bunch of nothing in particulars, that may not translate to electoral victories.”
As Burge mentioned, however, there is a “none” constituency that leans much more strongly left and is very engaged politically — indeed, significantly more engaged than the white evangelicals we’re always hearing about. That would be atheists. In a separate piece, he gets into the numbers:
“The group that is most likely to contact a public official? Atheists.
“The group that puts up political signs at the highest rates? Atheists.
“HALF of atheists report giving to a candidate or campaign in the 2020 presidential election cycle.
“The average atheist is about 65% more politically engaged than the average American.”
And as Thomas Edsall points out in a broader New York Times column on demographic voting patterns, atheists really are a solid Democratic constituency, supporting Biden over Trump in 2020 by an incredible 87 to 9 percent margin. It’s worth noting that the less adamant siblings of the emphatically godless, agnostics, also went for Biden by an 80 to 17 percent margin and are more engaged than “nothing in particulars” as well.
So should Democrats target and identify with atheists? It’s risky. Despite the trends, there are still three times as many white evangelicals as atheists in the voting population. And there are a lot more religious folk of different varieties, some of whom have robust Democratic voting minorities or even majorities who probably wouldn’t be too happy with their party showing disdain for religion entirely. There’s also a hunt-where-the-ducks-fly factor: If atheists and agnostics already participate in politics and lean strongly toward Democrats, how much attention do they really need? There’s a reason that politicians, whatever their actual religious beliefs or practices, overwhelmingly report some religious identity. Congress lost its one professed atheist when California representative Pete Stark lost a Democratic primary in 2012; the only professed agnostic in Congress is Arizona Senator Kyrsten Sinema, whose political future isn’t looking great.
It’s a complicated picture. Conservative columnist Ross Douthat argues that American liberalism’s increasing identification with secularism is keeping a lot of conservative Christians from politically expressing their reservations about Donald Trump. And religious people beyond the ranks of conservative faith communities may feel cross-pressured if Democratic politicians begin to reflect the liberal intelligentsia’s general assumption that religion is little more than a reactionary habit rooted in superstition and doomed to eventual extinction.
Perhaps it makes more sense for Democratic atheists and agnostics to spend time educating and mobilizing the “nothing in particular” Americans who already outnumber white evangelicals and ought to be concerned about how they’ll be treated if a Christian-nationalist Gilead arises. Only then can “nones” become the salvation for the Democratic Party.