In a long-delayed response to the emergence of the Religious Right, there are stirrings of life on the Religious Left, reports the intrepid Amy Sullivan in (subscription-only) Salon. Her departure point is a press conference held last week by leaders of five mainline Protestant churches (the Protestant Episcopal Church, the United Methodists, the Presbyterian Church USA, the United Church of Christ, and the Evangelical Lutheran Church of America) denouncing George W. Bush’s proposed budget as “immoral.”While greeting this development, Sullivan goes on to indict “liberal” Protestants (the primary components, outside the African-American churches, of the “Christian Left”) for a self-marginalizing, secularized approach to political engagement in the past, complemented by a hands-off attitude towards religion by these churches’ natural allies in the Democratic Party. She also notes that mainline churches have been frequently paralyzed by internal denominational fights in recent years, exemplified by the current travails of the Episcopalians over same-sex unions.If anything, I suspect Amy’s being too nice to her fellow (and my fellow) mainline Protestants. Look at that list of denominations represented in the anti-Bush press conference again. They were once the dominant religious, cultural and political forces in America. They have been shrinking in numbers, and in influence, for decades, even as fundamentalist and pentecostal denominations grow like topsy. There are certainly demographic and sociological reasons aplenty for their decline, but you don’t have to be a conservative to understand that religious liberals have largely lost their prophetic voices somewhere between weekly worship services and the host of civic and political organizations they support with great energy and commitment.The steady secularization of mainline Protestantism over the second half of the twentieth century is an old and familiar story. But its relationship to the counter-secularization now championed by the Christian Right is less well understood. It’s fairly safe to say much of the political and social teaching being hurled at congregations across the religious spectrum is dangerously disconnected from its scriptural and theological roots. This gives religio-political conservatives an advantage, given the natural tendency of religiously minded people to value what they understand as “traditional values.” And it gives fundamentalists a crucial advantage, because they can selectively find “inerrant” scriptural support for any number of right-wing cultural and political positions.That’s why the revival of mainline Protestantism as a religious force, and as a poltical and cultural force, point in exactly the same direction: a movement to rediscover and proclaim the profoundly un-conservative message of the Law, the Prophets, the Gospels, the Church Fathers, and Church History, with a minimum reliance on modern sociology or Identity Politics.Let the Christian Right be the faction of bad physical and social science, bad economics, and distorted, selective history. Let them be the ones who dress up secular agendas in “God Talk.”Sure, the Religious Left needs to adopt better organizational methods, better communications strategies, and better tactics. But above all, “liberal” Christians need to save themselves as religious communities before they can fulfill their calling to help redeem the world for truly Christian values.
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Editor’s Corner
By Ed Kilgore
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November 8: It Was a Change Election After All
I wrote this insta-reaction to Trump’s victory at New York in the wee hours of the morning, after many hours of staring at numbers and trying to understand them. It’s probably as good an analysis as I can manage days later:
We will be debating the contours of Donald Trump’s comeback presidential victory over Kamala Harris for a good while. Certainly among Democrats, this close but conclusive defeat will be interpreted as flowing from a host of party weaknesses and candidate and campaign mistakes. And Republicans, as winners do, will likely over-interpret their success as representing a watershed victory that will turn into governing coalition that will last for decades.
The simplest explanation, though, may be the most compelling: This was a classic “change” election in which the “out” party had an advantage that the governing party could not overcome. Yes, the outcome was in doubt because Democrats managed to replace a very unpopular incumbent with an interesting if untested successor, and also because the GOP chose a nominee whose constant demonstration of his own unpopular traits threatened to take over the whole contest. In the end Trump normalized his crude and erratic character by endless repetition; reduced scrutiny of his lawless misconduct by denouncing critics and prosecutors alike as politically motivated; and convinced an awful lot of unhappy voters that he hated the same people and institutions they did.
Nobody for a moment doubted that Trump would bring change. And indeed, his signature Make America Great Again slogan and message came to have a double meaning. Yes, for some it meant (as it did in 2016) a return to the allegedly all-American culture of the 20th century, with its traditional hierarchies; moral certainties and (for some) white male leadership. But for others MAGA meant very specifically referred to the perceived peace and prosperity of the pre-pandemic economy and society presided over, however turbulently, Trump. When Republicans gleefully asked swing voters if they were better off before Joe Biden became president, a veritable coalition of voters with recent and long-standing grievances over conditions in the country had as simple an answer as they did when Ronald Reagan used it to depose Jimmy Carter more than a half-century ago.
Just as Democrats will wonder whether a candidate different from Harris would have won this election, Republicans ought to wonder whether anyone other than Trump would have won more easily without the collateral damage to their principles, their sensibilities, and their long-term prospects. It’s true that their craven surrender to Trump made it possible for his campaign to present a unified front that took him far along to road to victory in a polarized electorate, despite all sorts of private grumbling over his countless conspiracy theories and insults to opponents. But it’s not clear at all Trump can bring the kind of change he came to represent to his voters. Indeed, the millions of people for whom inflation became not only an economic handicap but a symbol of government fecklessness could easily and quickly become disillusioned with Trump’s strange mix of protectionism and tax cuts if, as economists warn, it will rekindle inflation and spark global economic warfare. It’s a particularly troubling sign for the GOP that so many potential Trump hirelings and allies have wildly conflicting expectations of what he will actually do.
But for now, Trump’s unlikely comeback coincided almost entirely with an election in which voters wanted change enough to ignore or embrace the dark side of his legacy and agenda. It’s his luck and probably this country’s misfortune, but there’s nothing for it but to move ahead with fear and trembling.