With Senate confirmation hearings of Trump’s motley crew of Cabinet-level nominees, one issue Democrats will need to confront right away is when and whether the appointees’ often-exotic religious views are an appropriate subject for discussion. I offered some simple guidelines at New York:
Amid all the hotly disputed allegations that he has a history of excessive drinking and inappropriate (or even abusive) behavior toward women, Donald Trump’s defense-secretary nominee, Pete Hegseth, has another potential problem that’s just now coming into view: His religious beliefs are a tad scary.
Early reports on Hegseth’s belligerent brand of Christianity focused on a tattoo he acquired that sported a Latin slogan associated with the medieval Crusaders (which led to him being flagged as a potential security problem by the National Guard, in which he served with distinction for over a decade). But as the New York Times reports, the tattoo is the tip of an iceberg that appears to descend into the depths of Christian nationalism:
“’Voting is a weapon, but it’s not enough,’ [Hegseth] wrote in a book, American Crusade, published in May 2020. ‘We don’t want to fight, but, like our fellow Christians one thousand years ago, we must …’
“In his book, Mr. Hegseth also offered a nod to the prospect of future violence: ‘Our American Crusade is not about literal swords, and our fight is not with guns. Yet.’”
His words aside, Hegseth has chosen to associate himself closely with Doug Wilson, an Idaho-based Christian-nationalist minister with a growing educational mission, notes the Times:
“[After moving to Tennessee two years ago] the Hegseth family joined Pilgrim Hill Reformed Fellowship, a small church opened in 2021 as part of the growing Communion of Reformed Evangelical Churches. The denomination was co-founded by Doug Wilson, a pastor based in Moscow, Idaho; his religious empire now includes a college, a classical school network, a publishing house, a podcast network, and multiple churches, among other entities …
“In his writings, Mr. Wilson has argued that slavery ‘produced in the South a genuine affection between the races,’ that homosexuality should be a crime, and that the 19th Amendment guaranteeing women the right to vote was a mistake. He has written that women should not ordinarily hold political office because ‘the Bible does say that when feminine leadership is common, it should be reckoned not as a blessing but as a curse …’
“Mr. Hegseth told [a] Christian magazine in Nashville that he was studying a book by Mr. Wilson; on a podcast Mr. Hegseth said that he would not send his children to Harvard but would send them to Mr. Wilson’s college in Idaho.”
All this Christian-nationalist smoke leads to the fiery question of whether Hegseth’s religious views are fair game for potential confirmation hearings. Would exploration of his connections with a wildly reactionary religious figure like Doug Wilson constitute the sort of “religious test … as a qualification to any office or public trust” that is explicitly banned by Article VI of the U.S. Constitution? It’s a good and important question that could come up with respect to other Trump nominees, given the MAGA movement’s cozy relationship with theocratic tendencies in both conservative-evangelical and traditionalist-Catholic communities.
Actually, the question of the boundary between a “religious test” and maintenance of church-state separation came up conspicuously during the first year of Trump’s earlier presidency in confirmation hearings for the then-obscure Russell Vought, whom Trump nominated to serve as deputy director of the Office of Management and Budget (he later became director of OMB, the position to which Trump has again nominated him for the second term). Bernie Sanders seized upon a Vought comment defending his alma mater, Wheaton College, for sanctions against a professor who said that Christians and Muslims “worship the same God.” Sanders suggested that showed Vought was an Islamophobic bigot, while Vought and his defenders (included yours truly) argued that the man’s opinion of the credentials of Muslims for eternal life had nothing to do with his duties as a prospective public servant.
This does not, to be clear, mean that religious expressions when they actually do have a bearing on secular governance should be off-limits in confirmation hearings or Senate votes. If, for example, it becomes clear that Hegseth believes his Christian faith means echoing his mentor Doug Wilson’s hostility to women serving in leadership positions anywhere or anytime, that’s a real problem and raising it does not represent a “religious test.” If this misogyny was limited to restrictions on women serving in positions of religious leadership, that would be another matter entirely.
More generally, if nominees for high executive office follow their faith in adjudging homosexuality or abortion as wicked, it’s only germane to their fitness for government offices if they insist upon imposing those views as a matter of public policy. Yes, there is a conservative point of view that considers any limitation on faith-based political activism in any arena as a violation of First Amendment religious-liberty rights. But those who think this way also tend to disregard the very idea of church-state separation as a First Amendment guarantee.
Critics of Christian nationalism in the Trump administration need to keep essential distinctions straight and avoid exploring the religious views of nominees if they are truly private articles of faith directed to matters of the spirit, not secular laws. It’s likely there will be plenty of examples of theocratic excesses among Trump nominees as Senate confirmation hearings unfold. But where potential holders of high offices respect the lines between church and state, their self-restraint commands respect as well.
It looks like Annenberg’s latest survey has the difference in party ID dropping to 2.8 percentage points — 34.6 for Dems and 31.8 for Reps. So if we’re going to rely on Annenberg surveys, then we have to accept the fact that the Reps are gaining in party ID. For the full article, click below:
http://story.news.yahoo.com/news?tmpl=story&u=/ap/20041119/ap_on_el_ge/political_parties&e=5
Yeah but Annenberg’s numbers are among registered voters while the exit poll’s numbers are among (absolutely) certain voters. If Republicans are more certain voters then the average registered voter, you would expect the number among registered voters to be inflated.
What about the rising tide of evidence that the exit polls predicting a Kerry victory not only in Ohio but elsewhere were RIGHT? Doesn’t all this poll analysis ASSUME that the theories of election fraud (eg the computer scams, the hacking issue in Fla, and numerous other issues, on top of the huge number of not only spoiled ballots but PROVISIONAL ballots that were reportedly “handed out like candy” in New Mexico? etc etc)
No analysis of poll results that does not keep up with the election fraud issue (subject to a media lockdown) DAILY is really more than itself doing what the media is now doing, namely justifying the lying. The fraud issue has info coming out constantly — that the exit polls were reliable not only in the morning but in the afternoon, that there were EXTREMELY fishy voting patterns explicable by hacking in Florida and exploding the “Dixiecrat County” theory, that there were massive e-vote “gifts” to Bush not only in Florida but elsewhere in the country. When you ASSUME that all these theories are false by ignoring them as factors in your analysis, you bias your analysis massively and unscientifically.
At the very least, two separate analyses should be put forward from here on out — one of the exit polls and another of the tabulated results, so we can see just what the situation might be if the presumptive “tin-foil hat” theory of election fraud is in fact even half as true as the evidence suggests.
Anyone that agrees with Gallop is uninformed. Gallop is the ENRON of the polling industry
Frankly, I don’t think it’s worth any consideration. If a plurality still identify themselves as Democrats but either vote Republican or don’t show up to vote, then their self-identification really doesn’t matter, does it? And since when are we drawing a distinction between party ID among those who showed up to vote and party ID among adults generally? The whole premise of the weighing-by party ID thesis was that it was the party ID of those who showed up to vote that mattered. After all, it was the party ID among 2000 voters as measured by the 2000 exit polls that was our benchmark. Either we have to reject this approach/thesis or accept it. We can’t suddenly start resorting to party ID as measured across all adults generally.
We need to stop obsessing over party ID percentages. Most people vote for candidates, not party allegiance. In my opinion this last election has put to rest the issue of weighting polls according to party ID. The professionals at Gallup were correct that party ID is fungible.