As someone ever-attentive to the intersection of political and religion, it wasn’t so much Trump’s explosion at the Bishop of Washington but the follow-on by his clerical allies that struck me, as I explained at New York:
Everything about the Washington National Cathedral, from its vast Gothic architecture to its clergy’s vestments, suggests to the politicians who sometimes grace its pews that they are small players in the grand drama of human events shaped by an omnipotent God. But the most important pol in attendance at this week’s National Prayer Service, right there in the front row, was a newly re-inaugurated president for whom humility and self-restraint are alien concepts, and who has boldly asserted that God prevented his assassination in order to return him to power. So understandably, the clerical leader of the Cathedral, Bishop Mariann Budde, felt constrained in her sermon to beg Donald Trump for some Christian forbearance in how he carried out his vengeful mandate. She begged rather than commanded, using the time-honored language of Jesus Christ by way of enjoining compassion for the poor, the stranger, and those living in fear of state power:
“’Let me make one final plea, Mr. President. Millions have put their trust in you and, as you told the nation yesterday, you have felt the providential hand of a loving God. In the name of our God, I ask you to have mercy upon the people in our country who are scared now.’
“‘There are gay, lesbian, and transgender children in Democratic, Republican, and independent families, some who fear for their lives. The people who pick our crops and clean our office buildings; who labor in poultry farms and meatpacking plants; who wash the dishes after we eat in restaurants and work the night shifts in hospitals. They … may not be citizens or have the proper documentation. But the vast majority of immigrants are not criminals. They pay taxes and are good neighbors. They are faithful members of our churches and mosques, synagogues, gurudwaras, and temples. I ask you to have mercy, Mr. President, on those in our communities whose children fear that their parents will be taken away. And that you help those who are fleeing war zones and persecution in their own lands to find compassion and welcome here.'”
It was also understandable that Trump was annoyed by Budde’s plea, along with the underlying suggestion that he does not personify God’s will for America in 2024. He was undoubtedly aware that the bishop had criticized him during his first term for using one of the churches of her diocese, the White House–adjacent St. John’s, for a photo op in which he held up a Bible in righteous justification for his hard line on Black Lives Matters protesters. And here she was almost literally raining on his inaugural parade.
But when he lashed out at her on Truth Social as a “so-called bishop,” a “radical left hard line Trump hater,” whose sermon was “nasty in tone and not compelling or smart,” he unleashed a lot of MAGA rage aimed not just at Budde but at those liberal Christians who similarly reject a reactionary, Trump-o-centric version of the faith. The New York Times’ Elizabeth Dias hit the nail on the head in depicting the outburst against Budde as representing a submerged iceberg rising to the surface:
“For nearly a decade, American Christianity has been torn apart in every possible way. Christians have fought over whether women should be allowed to preach. Over the place of gay people. The definition of marriage. The separation of church and state. Black Lives Matter. And at the heart of much of it has been Mr. Trump’s rise as the de facto head of the modern American church, and the rise of right-wing Christian power declaring itself the one true voice of God.”
The National Prayer Service incident gave license to a lot of Trump’s clerical allies to deny the legitimacy of any form of Christianity that does not comport with their culturally conservative views. Several uttered their condemnations in interviews with the conservative Washington Examiner:
“’For the past four years, the Left has vilified biblically sound pastors for teaching what Scripture says about marriage, gender, and sexuality — accusing them of preaching politics from the pulpit. Yet, on the very first day of Trump’s return to the White House, a woke clergy member hijacks a church service to promote partisan rhetoric, personally attacks the President of the United States, and distorts the truth about illegal immigration,’ said pastor Lucas Miles, senior director of TPUSA Faith.
“Pastor John Amanchukwu, who has been vocal in his support for Trump in the past, took a harsher tone.
“’Many fear a wolf in sheep’s clothing, but there is nothing worse than a wolf in Bishop garments. She’s heretical, diabolical, and should have NEVER had the opportunity to minister in the presence of President Donald J. Trump,” Amanchukwu said.”
Franklin Graham, who delivered one of the two official invocations at Trump’s inauguration, was equally harsh:
“‘She is a socialist, activist, LGBTQ+ agenda, and that’s, you know, so she’s just wrong,’ he continued. ‘So these are activists, and no question, they hate Trump. I don’t know why they hate Trump. Trump stands for truth.”
So denying that “Trump stands for truth” is apparently grounds for excommunication from the broader community of Jesus Christ. That’s certainly what the extremely influential Pentecostal preacher and musician Sean Feucht suggested from right there in the Cathedral: “This is not a church and she is not a pastor. Time to ditch this tradition of attending this place during the inauguration.”
Maybe these holy warriors will calm down. But for the moment, it’s clear that their relationship with Donald Trump, the most powerful person on the planet, is fully transactional. He’s using them to herd their flocks into the voting booth to back him despite occasional suspicions that he’s more interested in self-promotion and worldly wealth than in doing God’s will. And they are using his authority to monopolize their own power within Christianity, by insisting that the only real Christians are MAGA Christians. These politicized right-wing believers bared their teeth in the reaction to Budde’s decidedly Jesus-oriented plea to Trump for mercy. But their ultimate objective could well be to reduce the influence of liberal Christianity until it’s small enough to be drowned in a baptismal font, leaving loud-and-proud Christian nationalists as the monopoly proprietors of America’s largest religious tradition.
Ruy, you mispelled ‘Turd’
Just for fun, I’d like to see what pollees think of Bush’s anti-steroids message.
AB
I think people care more about security more than they admit to pollsters. (Kind of like those Republicans who said to pollsters they would vote in Louisiana, but stayed home because their candidate wasn’t white.) Otherwise, why haven’t we wiped out the republicans years ago? Looking at those numbers, you’d think we’d have a one-party state!
This is why I support Clark. With him there will be no excuses whatsoever to support republicans. Looking at http://www.forclark.com I keep coming across more and more ex-republicans who have switched sides because of Clark. That’s because they know he can do more than say “I told you so” – he’s got the solutions.
http://www.clark04.com
My hope is that the CW roughly expressed in various quarters turns out to be true in this way: if the Dem nominee can meet a vague sort of “threshold” expectation from most of the electorate on terrorism and security, then he can compete with/beat Bush on the other issues. The key point in this scenario is that the Dem doesn’t have to be considered *better* on security and terrorism than Bush, he just has to be considered *good enough* to get the job done to be able to win on the other issues.
This CW doesn’t quite address your question, upper left: how do we pull this off? It’s tough to say. There’s a fine line between some of the laudable things that the administration has done and the flat-out fear-mongering on Iraq and other issues.
Ruy,
What is your take on how the Dems should address Bush’s strength on “terrorism and security” issues? Are we better off going toward our strengths on domestic issues; better off trying to offer a coherent critique of the administration’s policies in this area; or better off waving the flag and supporting the admin?
The first option seems very dangerous. The Dems efforts to change the subject to domestic issues in 2002 proved disastrous. On the other hand, security issues have receeded somewhat from 2002, and it is generally the case that domestic issues are far more important.
The second option seems logical in theory: Bush’s foriegn policy has been a disaster and it makes sense to say so. In practice, however, it is hard to communicate a nuanced critique to the voters without being accused of being weak (Dean) or muddled (Kerry).
The third option seems problematic as well. Waving the flag and yelling “me too” (Lieberman) is intellectually repugnant and devolves into Bush-Lite.
I think David Brooks is a jerk but he said something a few weeks ago that made me worry, “Republicans are mostly united in supporting the administration’s war on terror. Democrats are divided two-thirds to three-quarters opposing the war in Iraq but a significant minority still supporting the President.” I fear this reality is the biggest obstacle the Dems will face in the fall. What do others think?