My colleague The Moose, fresh from a forced-march family vacation in the Lone Star State, has drawn attention to the profile of Texas gubernatorial candidate Kinky Friedman by Dan Halpern in the current issue of The New Yorker. This is indeed a great read, which shows exactly how far the Kinkster is pushing the anti-political, political envelope beyond the far horizons established by Jesse Ventura back in 1998 (compared to Kinky, The Body was a fairly conventional candidate, as the former Ventura advisors now staffing Friedman have probably figured out).But the same issue of The New Yorker has another piece that I highly recommend: Peter J. Boyer’s article on Billy and Franklin Graham. (The article’s not available online, though the New Yorker site does offer an audio slide show about it).Boyer interprets Billy Graham’s rise as representing the emergence of Protestant Evangelical Christianity through the deliberate blurring of fundamentalism’s “rough edges,” most epecially doctrinal rigidity and hostily towards less-rigorous Christians. And he interprets Franklin Graham’s long and winding road towards a prominence rivalling his father’s as illustrating a more recent resurgence of fundamentalist theology bent on direct engagement with secular culture, and a recommitment to conservative and partisan politics.I found Boyer’s reporting on Billy Graham’s early career, and the hostility he generated among evangelical fundamentalists, fascinating and instructive. As it happens, I grew up in a conservative southern evangelical milieu, and had no idea Graham was considered a dangerous liberal by the fundies. Indeed, my wife and I have virtually identical anecdotes from our childhood about our deeply conservative Baptist grandmothers striding to the family television set (a major war-zone in those pre-cable days), changing the channel from a movie our fathers wanted to watch, and announcing: “It’s time for Billy Graham.” No one dared to switch the channel back.In the decades since those innocent days, the fundamentalists have indeed not only reconquered southern evangelical Protestantism, but appear to currently occupy the commanding heights of evangelical Protestantism around the country. Billy’s son, Franklin, is part of the backlash. And moreover, another famous son of a famous father, George W. Bush, is a key transition figure in the rightward turn of evangelical Protestantism.You probably know the story: Back during his impressionable thirties, W. left behind a casual affiliation with the Anglicanism of his forefathers, and perhaps a more intense attachment to the congregation of Jack Daniels, after a discussion with Billy Graham. And years later, of course, the younger Bush developed a close political alliance with the new fundamentalist-dominated Christian Right, including the younger Graham. Indeed, Franklin Graham probably achieved his greatest notoriety when protests broke out against his plans to become an administration-authorized dispenser of aid to war-ravaged Iraq despite a history of inflammatory statements about Islam as “evil.”In any event, the whole tale is fascinating, and worth the price of buying the print version of The New Yorker. You can read about Kinky for dessert.
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Editor’s Corner
By Ed Kilgore
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April 2: It Took a Historic Speech to Show Democrats How to Go After Trump 2.0
Cory Booker’s 25-hour Senate speech this week broke all kinds of records, obviously. But it also should make Democrats rethink the idea that some bumper-sticker-length message is the key to beating Trump, as I argued at New York:
My initial take on the news that Cory Booker was going to hold the Senate floor for many hours to dramatize his opposition to Trump 2.0 was a bit despairing: Having demonstrated that they no longer have any leverage over the administration and its supine congressional allies, Senate Democrats would now just talk as long as they could, as the chamber’s rules allowed. It wouldn’t change anything, but what was the harm?
But now that Democrats everywhere are greeting Booker’s historic non-filibuster filibuster with joy, I realize there was a practical benefit to his feat of endurance beyond consigning Strom Thurmond’s 1957 speaking record to the dustbin of history, where it belongs next to the segregationist cause it served. After months of strenuous efforts by Democrats to identify a precise silver-bullet argument against Trump’s agenda and how it was being pursued, Booker showed pretty unmistakably that a general indictment of the administration and its enablers, delivered with passionate intensity, is actually what alarmed Americans are craving.
Booker didn’t concentrate on Trump’s potential Medicaid cuts, illegal deportations, cruelty to public employees, abandonment of Ukraine, violations of civil liberties, reckless tariffs, usurpations of legislative powers, rampant corruption, or thuggish threats to federal judges. He talked about all this and more as a way to dramatize the ongoing assault on both democracy and the well-being of poor and middle-class Americans.
It’s the sheer avalanche of bad policies, bad administration, and bad faith that makes the current situation such an emergency. And forgetting about that in order to identify some single poll-tested nugget of messaging has been a mistake all along. Among other things, the coolly analytical approach of sorting and weighing Trump outrages robs such criticism of the moral outrage circumstances merit. Booker wasn’t just appealing to a rhetorical tradition in treating today’s challenges as a “moral moment” requiring the “good trouble” exhibited by the civil-rights movement. He was calling attention to the fact that the MAGA movement truly has mounted a sustained, comprehensive assault on decades of slow but steady progress toward a wide array of worthy goals involving the health, wealth, liberty, and happiness of the American people, all in pursuit of a hallucinatory, often destructive vision of “American greatness.”
This does not mean other Democrats should emulate Booker by seizing the nearest megaphone and talking for many hours. But it does mean a broad coalition of resistance to Trump 2.0 may require an equally broad message about what’s going on in this country and why it’s urgent to push back. Calling to mind the wide variety of outrages underway could also help Democrats develop a broad, credible agenda for what they intend to do if and when they return to power. Every day, it’s becoming more obvious that just returning to the federal policies and personnel in place on January 19, 2025, won’t be advisable or even possible. Rebuilding an effective set of public institutions and domestic and international relationships will involve the work of many hands, and many words of inspiration from leaders like Cory Booker.