I struggled all weekend to find something distinctive to say about the life and legacy of Pope John Paul II, and have a hypothesis to offer. In the end, what Karol Wojtyla will be most remembered for is not his role in the end of the Cold War, or the formidable windbreak he built against the storms of doctrinal change initiated by the Second Vatican Council. His most important legacy, I surmise, may be as the key transitional figure in the transformation of Roman Catholicism specifically, and Christianity generally, from a “Western” tradition rooted in Europe to a truly global faith centered in the South rather than the North.This may seem counter-intuitive, since this Pope was himself pre-eminently European, with a faith and outlook shaped by the twentieth century’s struggles against European totalitarianism, and a life that personified the destruction of the divisions between Eastern and Western Europe. Moreover, he went a long way towards healing European Christianity’s most shameful historical disease, its murderous intolerance of religious minorities, most notably Jews.Yet nearly everything about the powerful and perhaps irreversible trajectory he set for the Church points South, to the Third World, and away from Europe and the United States. Many obituarists of this Pope have struggled to categorize him ideologically as “conservative” on faith and morals yet “liberal” or even “radical” on issues of globalization, poverty and war, even as they acknowledge the unity of his own thinking.But these are Eurocentric ways of looking at his teachings, which may confuse and distress American Catholics and what’s left of the faith in Europe, but make perfect sense to most Catholics in Africa, Latin America and Asia.A deeply illiberal approach to issues involving sexuality and gender; a rejection of capitalism as a necessary counterpart to democracy; and an abiding hostility to U.S.-European political, military, economic and cultural hegemony: this is a consistent point of view with strong support in the global South, among Catholics and non-Catholics alike. Indeed, in many respects what John Paul II represented was a living link between the pre-modern traditions of European Catholicism and the post-modern realities of much of the rest of the world.And in that respect, John Paul II was following, not just leading, the faithful. As will be pointed out often during the next couple of weeks, there is now a Southern majority in the College of Cardinals that will elect this pope’s successor. Most of the Church’s growth is in the South, or among southern immigrants to the North (most notably the Latin American immigrants to the U.S.). John Paul II’s peripatetic travel was notable not just in its pace, but in its scope, especially in Latin America and Asia. And it’s no accident that the short list for the successor to the first non-Italian pope in half a millennium includes serious candidates from outside Europe for the first time ever.Sure, John Paul II clamped down on the “liberation theology” popular in some elements of the Latin American clergy, and reined in some of the more exuberant liturgical experiments underway in Africa (as well as in the U.S.). But such actions should be understood as steps to consolidate the South’s position in the universal church, not as efforts to impose European norms.This is, of course, just a hypothesis, and perhaps I am being unduly influenced by the North-South struggle underway in my own faith community, the Anglican Communion, where African and Asian bishops are headed rapidly down a path that may soon lead to the isolation and/or expulsion of their U.S. and Canadian brethren, with the Church of England itself probably next in line for punishment for its “modernist” heresies.But the case for John Paul II as the crucial figure in the Roman Church’s non-Roman, non-European, non-American future seems more compelling to me than a lot of the competing interpretations. And this possibility should especially give pause to the American conservatives, Catholic, Protestant, Jewish, and irreligious, who are outdoing each other this week in viewing this pope’s legacy through the lens of their own cultural and political obsessions. This pope’s opposition to “American exceptionalism” invariably embraced opposition to the death penalty, to capitalist triumphalism, and to George W. Bush’s unilateralist foreign policies, as well as to abortion or birth control or the removal of feeding tubes from the hopelessly dying.Many conservatives accuse John Paul II’s American flock of practicing a “Cafeteria Catholicism” of selective obedience to Rome. But the American Right, I would argue, is practicing “Cafeteria Conservatism”–an equally selective interpretation of this pope’s teachings and legacy, which lead not Right or Left but South.
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By Ed Kilgore
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July 11: If Biden “Steps Aside” and Harris Steps Up, There Should Be No Falloff in Support
At New York I discussed and tried to resolve one source of anxiety about a potential alternative ticket:
One very central dynamic in the recent saga of Democratic anxiety over Joe Biden’s chances against Donald Trump, given the weaknesses he displayed in his first 2024 debate, has been the role of his understudy, Vice-President Kamala Harris. My colleague Gabriel Debenedetti explained the problem nearly two years ago as the “Kamala Harris conundrum”:
“Top party donors have privately worried to close Obama allies that they’re skeptical of Harris’s prospects as a presidential candidate, citing the implosion of her 2020 campaign and her struggles as VP. Jockeying from other potential competitors, like frenemy Gavin Newsom, suggests that few would defer to her if Biden retired. Yet Harris’s strength among the party’s most influential voters nonetheless puts her in clear pole position.”
The perception that Harris is too unpopular to pick up the party banner if Biden dropped it, but too well-positioned to be pushed aside without huge collateral damage, was a major part of the mindset of political observers when evaluating Democratic options after the debate. But now fresher evidence of Harris’s public standing shows she’s just as viable as many of the candidates floated in fantasy scenarios about an “open convention,” “mini-primary,” or smoke-filled room that would sweep away both parts of the Biden-Harris ticket.
For a good while now, Harris’s job-approval numbers have been converging with Biden’s after trailing them initially. These indicate dismal popularity among voters generally, but not in a way that makes her an unacceptable replacement candidate should she be pressed into service in an emergency. As of now, her job-approval ratio in the FiveThirtyEight averages is 37.1 percent approve to 51.2 percent disapprove. Biden’s is 37.4 percent approve to 56.8 percent disapprove. In the favorability ratios tracked by RealClearPolitics, Harris is at 38.3 favorable to 54.6 percent unfavorable, while Biden is at 39.4 percent favorable to 56.9 percent unfavorable. There’s just not a great deal of difference other than slightly lower disapproval/unfavorable numbers for the veep.
On the crucial measurement of viability as a general-election candidate against Trump, there wasn’t much credible polling prior to the post-debate crisis. An Emerson survey in February 2024 showed Harris trailing Trump by 3 percent (43 percent to 46 percent), which was a better showing than Gavin Newsom (down ten points, 36 percent to 46 percent) or Gretchen Whitmer (down 12 points, 33 percent to 45 percent).
After the debate, though, there was a sudden cascade of polling matching Democratic alternatives against Trump, and while Harris’s strength varied, she consistently did as well as or better than the fantasy alternatives. The first cookie on the plate was a one-day June 28 survey from Data for Progress, which showed virtually indistinguishable polling against Trump by Biden, Harris, Cory Booker, Pete Buttigieg, Amy Klobuchar, Gavin Newsom, J.B. Pritzker, Josh Shapiro, and Gretchen Whitmer. All of them trailed Trump by 2 to 3 percent among likely voters.
Then two national polls released on July 2 showed Harris doing better than other feasible Biden alternatives. Reuters/Ipsos (which showed Biden and Trump tied) had Harris within a point of Trump, while Newsom trailed by three points, Andy Beshear by four, Whitmer by five, and Pritzker by six points. Similarly, CNN showed Harris trailing Trump by just two points; Pete Buttigieg trailing by four points; and Gavin Newsom and Gretchen Whitmer trailing him by five points.
Emerson came back with a new poll on July 9 that wasn’t as sunny as some for Democrats generally (every tested name trailed Trump, with Biden down by three points). But again, Harris (down by six points) did better than Newsom (down eight points); Buttigieg and Whitmer (down ten points); and Shapiro (down 12 points).
There’s been some talk that Harris might help Democrats with base constituencies that are sour about Biden. There’s not much publicly available evidence testing that hypothesis, though the crosstabs in the latest CNN poll do show Harris doing modestly better than Biden among people of color, voters under the age of 35, and women.
The bottom line is that one element of the “Kamala Harris conundrum” needs to be reconsidered. There should be no real drop-off in support if Biden (against current expectations) steps aside in favor of his vice-president (the only really feasible “replacement” scenario at this point). She probably has a higher ceiling of support than Biden as well, but in any event, she would have a fresh opportunity to make a strong first or second impression on many Americans who otherwise know little about her.