Some of you may have been offended or amused by GOP presidential candidate Tommy Thompson’s gaffe before a Jewish audience the other day, wherein he allowed as how:”I’m in the private sector and for the first time in my life I’m earning money. You know that’s sort of part of the Jewish tradition.”Thompson’s hilariously counterproductive efforts to dig himself out of his use of Jewish stereotypes are one thing. As Mark Schmitt usefully noted over at TAPPED, his remarks were also offensive insofar as they implied he wasn’t actually earning his pay during his many years of public service, as compared to his recent “private sector” gigs at places like Akin, Gump, where he is presumably pulling down big bucks to show the company flag while actually running for president.But let’s take this up another notch. The other planted axiom in Thompson’s riff is an even more invidious and important one: the idea that the ability to pull down large sums of money constitutes “earning”–in the moral, not the mechanical sense–that income, implying an identity between wealth and virtue.This is indeed an attitude that’s deeply engrained in the American psyche, and that does help explain our relatively high tolerance for economic inequality. But it doesn’t survive much genuine reflection.Since we have created the largest upper class in human history, is one to deduce that the current generation of wealthy Americans is the most moral, the hardest working, the most responsible group of people to grace the planet? Does anyone really think that, say, the millions of unfortunate people who couldn’t find jobs during the Great Depression were morally inferior to, or lazier than, today’s millionaires? Probably not, yet the self-congratulation that so often accompanies such wealth accumulation, particularly when accompanied by the belief that taxation is virtually theft, seems to reflect that point of view.There’s no question that any capitalist economy is going to reward some skills and assets more than others, and create some level of inequality, and much of the western world’s economic policy debates over the last couple of centuries have revolved around prudential questions about the degree to which such inequality is necessary or incidental to the efficiency of markets.But that’s economics, not ethics, and it’s more than a little important to keep them straight. The kind of inequality this country has today may or may not be a byproduct of economic forces that we must at least respect, even if we decide to override them in the interests of a more decent society, or in the pursuit of a more stable and long-term prosperity. But there’s nothing “natural” or “moral” about vast inequality, and its tribunes must be challenged every time they try to pretend otherwise, even through the sloppy use of words like “earned.”
TDS Strategy Memos
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By Ed Kilgore
While mulling some recent material from The Bulwark, I thought I’d explain something to the converted “Never Trumpers” the outlet represents, and did so at New York:
For a while now I’ve had a guilty-pleasure reading habit: The Bulwark, that semi-official outlet of Never Trumpers who view themselves as having definitively broken with the GOP thanks to their former party’s thralldom to Donald J. Trump. I share its contributors’ belief that they (the tribe usefully described by Miller as Red Dog Democrats) represent not just a self-promoting claque of elite scribblers but a real if marginal faction of the Democratic Party, having burned a lot of bridges on their way out of the GOP. Their views appear to parallel those of a significant number of suburban Republicans and independents who voted Democratic in 2018 and 2020. And given the very close balance between voters of the two parties, as reflected most recently in 2020, Democrats really can’t afford to contemptuously reject any potential adherents, however alien or even repugnant they might find their backgrounds.
So it’s understandable when Bulwark co-founder Charlie Sykes expresses frustration that Democrats refuse to consider their pleas for policy concessions on grounds of holding old grudges:
“The spending. The wokeness. The repeal of the Hyde Amendment. I could go on …
“These are difficult times for folks on the center-right, who’ve tried to join Democrats in a loose alliance to protect the Republic from Trumpism …
“Litmus tests are applied: it’s not enough to be pro-democracy, NTers are also expected to embrace the elements of the progressive agenda — from free community college, to abortion, rent moratoriums, police funding, transgenderism, CRT, social spending, and the candidacy of Greta Thunberg for sainthood.”
Sykes fears it’s all very personal, and warns, “If you cancel moderates/conservatives for their past sins, you don’t have a coalition.”
Here’s the thing, though: It’s not really about the Red Dogs. Yes, I’m sure it’s been tough for them to watch Democrats largely come together around a legislative program that’s significantly more progressive than the one advanced by the Obama administration. But Democrats have been coalescing around the basics of the Build Back Better agenda for some time now. That the famously moderate Joe Biden now embraces it is a sign of how the party has slowly evolved, not some sort of betrayal or surrender to the left. And anyone who paid close attention to the 2020 presidential primaries should have understood that there is less distance between Joe Biden and Bernie Sanders than between Joe Biden and the Joe Biden of the 1990s.
Part of what has happened is simply a resolution of internal conflicts among Democrats that left them defensive and at times incoherent. A classic example is one that Sykes mentioned: abortion policy. For years, Democrats claimed to value reproductive rights even as they accepted significant limitations on them: e.g., the Hyde Amendment, which made abortion services, unlike any other medical services, ineligible for any sort of federal support. That amendment, along with acceptance of some largely symbolic restrictions on rare late-term abortions, and the whole “safe, legal, and rare” messaging introduced by Bill Clinton, represented concessions to a significant bloc of Democratic voters and Democratic pols who did not recognize reproductive rights at all.
That has changed over time. Anti-abortion Democratic politicians are a rare and shrinking breed, and there are now significantly fewer anti-abortion Democratic voters than there are pro-choice Republicans. Most Democrats, including Joe Biden, have made the leap into a more coherent and unified position. They aren’t going to turn back the clock to satisfy ex-Republicans, but they aren’t insisting on a “litmus test” just to annoy or exclude them, either. The same could be said for other policy tenets once beloved by a significant number of Democrats — from fiscal hawkishness to armed interventionism to an openness to “entitlement reform” — that remain attractive to the newest proto-Democrats. As for the idea that Democrats are some sort of rigid ideological cult: Come on, seriously? Look at what’s going on with the attempted enactment of the Build Back Better reconciliation bill. If this is an intolerant and exclusive political party, I’d hate to see a loosey-goosey one try to function. It may just be that the issues Red Dogs fret about may lie outside the still relatively loose bounds of party unity.
This doesn’t mean Red Dogs should despair, but it may mean another painful reevaluation of priorities, recognizing that most have already had to sacrifice a lot of old allegiances and even the habitual language used to make sense of the political world. In many respects, the Never Trumpers resemble their spiritual (and in some cases biological) predecessors, the neo-conservatives. These were people who broke with the Democratic Party out of a conviction that Democratic views on national security made continued party loyalty impossible. But most of them retained many views that horrified their new Republican allies until they accepted the inevitable role of a factional minority and grew to accommodate or even share the policy positions and ideological language of the GOP, which was increasingly dominated by conservatives with their own ideological-consistency demands.
Most Red Dogs have no illusions about the party they’ve left and understand their constituencies are too small to form a third force or demand concessions from a position of strength. Most, I suppose, will get used to the strange and sometimes lurid landscape of the Donkey Party. Others will embrace the posture of the gadfly, the people of no party or coalition. But it’s really not personal. It’s just politics.